The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
The blonde is made on the frame. The common lace, which is used as
seams and edging, is made with the _crochet_, which is as familiar
in the hands of every Moor, as formerly the _cronag_ in those of the
Highland shepherd. The Barbary caps were originally so made, and
indeed are so still. In the same way, may yet be seen Highland hose,
and formerly the _trews_. The Shetland shawl still bears testimony
to the recorded beauty of the manufactures of the Hebrides, in early
times; and in Barbary--although I know not that the art is still
preserved--magnificent pieces of Guypoör come from time to time to
light. One was brought me at Tetuan three yards and a half in length,
and above a yard in width.
The supposed invention, therefore, of lace-making in the Low Countries,
must be understood merely as that of a new process, viz., the bobbins,
pins, and cushion, by which a new variety was obtained, and which has
its beauty and its facility; but which can stand no comparison with the
original, which it has caused to fall into disuse; and now that the
taste for it is revived, the art is lost.
While the Spanish female costume is unquestionably the most beautiful
in Europe, it would thus appear to be at the same time a valuable
historical monument. Nor is its antiquarian interest limited to the
Peninsula: it carries us back to the land and the people, which, of
all others, possess claims on the affections, and merit the study of
Christendom.
It is curious that there should be but two countries in the world that
have adopted and restricted themselves to a single colour,--that these
countries should lie opposite each other--that in the one it should be
black, and in the other white; that the one should be the derivative of
which the other is the original; that the wearers of black should be
the offspring of the people of white, and that the white country should
have the title of Mauritania!
It is not to be supposed that the black was assumed after the expulsion
of the Moors. General usages are not of these days. We have besides
proof that black was the colour of Spain twelve hundred years before
the invasion of the Saracens: they wear “black sayas,” says the Greek
geographer. But the people of Mauritania were not called black, because
of their complexion,--they were a fair people: Scylax applies to them
the epithet of ξάνθοι.[94] They were μανζοφόζοι, or clad in black, and
hence, no doubt, their name. The two Mauritanias equally wore black,
and no doubt the adoption of white by the Mussulmans of the West was
the result of the establishment there of the dynasty of the Ommiades.
Public-domain text, read in full here on John Shaqi.
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