Pinos Altos (N.M.) -- History; Pinos Altos (N.M.) -- Social life and customs
Many nationalities were represented, and until the ’80’s they mingled
freely. When Bell and Stephens advertised for “hard rock” miners, a
Cornishman told Mr. Stephens he knew a good man, his “Cousin Jack in the
Old Country”. “Send for him,” Mr. Stephens said. Cousin Jack came and he
had a “Cousin Jack.” Soon the “Cousin Jacks” were flocking in. It was
natural that they should get together. They built their homes up the
hill to the southwest of town—seven or eight houses clustered about a
large rooming and boarding house run by Mr. and Mrs. Noah Climo. People
down town referred to it as “Cornishtown”. The Italians formed their
group and selected a site to the west. It was known as Italian Town. The
newer Mexicans were allowed to build only on the outskirts. They choose
the Continental Divide and the ridge to the east of town where they had
hand-ball courts and cock pits. No longer did the groups meet socially.
The Mexicans had their bailes and fiestas, from which, unless he was
there by special invitation, a “white man” was thrown out. The American
group included all not Spanish-speaking. They had their balls in the new
hotels, whist and sewing clubs, dramatic society, and lodges. Saturday
night was “sluff” night at many saloons, and men who did not frequent
saloons at other times enjoyed their weekly games. There were horseback
rides, taffy pulls, tea parties, and picnics. Ladies of long residence,
dressed in their best, raised their parasols and called on newcomers.
Life, if not exciting by today’s standards, was very pleasant. On summer
evenings parents sat rocking contentedly on the front porches with their
daughters wistfully sitting on the steps listening to calls of “Lie low”
and “Run, Sheep, Run” from the boys in all parts of town. In the winter
they sat around sheet iron stoves, mending or reading, while the
children did their home work around the dining room table.
Public-domain text, read in full here on John Shaqi.
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