Pinos Altos (N.M.) -- History; Pinos Altos (N.M.) -- Social life and customs
There was a strong feeling of enmity between the Southerners—most of
whom had come from Texas—and the Mexicans. In February of the following
year a dispute about the locating of mining claims arose. The Americans
insisted that the Mexicans should not be allowed to locate claims along
the main gulches. The Mexicans, believing themselves to be the stronger
group, made plans to take the camp. Don Manuel Leguinazabal prevailed
upon them to desist so what might have been a bloody conflict was
averted. The Indians continued to attack small parties and to steal
stock so the two groups forgot their differences and united against the
common enemy. For many months there were no major calamities for the
Mexicans had made a treaty with the Indians who frequently came to the
camp to beg for tobacco or to trade. Some bright mind conceived the idea
late in the summer of ’64 to have a fiesta to celebrate the treaty of
peace and to invite the Indians. A fine dinner of beans and other dishes
was served to sixty Apaches in a house, since destroyed, but which stood
near the present home of Miss Recene Ashton. While the beans were being
enjoyed the dastardly hosts opened fire, killing several of the guests,
others escaped with all trust in the settlers destroyed. Woe to anyone
who wandered from camp from that time on. Virgil Marston took a chance
and was killed on Whiskey Creek. He was buried beside his brother. But
the danger did not keep other men from coming. After the war many of the
men who had gone to fight came back.
Public-domain text, read in full here on John Shaqi.
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