The best side in Eastern religions is not their thaumaturgy but the
steady ethical tendency which pushes itself up out of the jungle of
extravagance and self-delusion. Though we may not have much sympathy
with the profession of a “houseless” saint, it is impossible to deny the
moral elevation of such a picture of him as is drawn in the Jaina
conversion story of “The True Sacrifice.” A holy man, born in the
highest Brahmanical caste, but who had found wisdom in Jaina vows, went
on a long journey and walked and walked till he came to Benares, where
he found a very learned Brahman who was deeply versed in astronomy and
in the Vedas. When the “Houseless” arrived, the priest was about to
offer up sacrifice, and perhaps because he did not wish to be disturbed
at such a moment, he told him rudely to go away—he would have no beggars
there. The holy man was not angry; he had not come to extort food or
water, but from the pure desire to save souls. He quietly told the
priest that he was ignorant of the essence of the Vedas, of the true
meaning of sacrifice, of the government of the heavenly bodies. There
must have been a peculiar effluence of sanctity flowing from the
“Houseless” as the priest took his rebukes with meekness, and merely
asked for enlightenment. Then the seer delivered his message. It is not
the tonsure that makes the priest or repetition of the sacred syllable
_om_ that makes the saint. It is not by dwelling in woods or by wearing
clothes of bark or grass that salvation may be reached. Equanimity,
chastity, knowledge, and penance are the ways to holiness. His actions
alone colour a man’s soul: as his works are, so is he. Persuaded of the
truth, the priest addressed the “Houseless” as the truest of
sacrificers, the most learned of all who know the Vedas, the inspired
exponent of Brahmanhood, and begged him to accept his alms. But the
mendicant refused: he only conjured the priest out of pity for his own
soul to join the order of the “Houseless.” After having been rightly
schooled in Jaina precepts, the Brahman followed his advice, and in due
time he became a very great saint like his instructor.
Public-domain text, read in full here on John Shaqi.
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