The gorgeous simplicity of the original is missed by Lockhart in the
succeeding verses, in which the Cid, before giving up the horse, mounts
him to show his worth, his ermine mantle hanging from his shoulders. He
will do, he says, in the presence of the king what he has not done for
long except in battle with the Moor: he will touch Bavieca with his
spurs. Then comes the maddest, wildest, yet most accomplished display of
noble horsemanship that ever witched the world. One rein breaks and the
beholders tremble for his life, but with ease and grace he guides the
foaming and panting horse before the king and prepares to yield him up.
Then Alfonso cries, God forbid that he should take him: he shall be
accounted, indeed, as his, but shameful would it be
“That peerless Bavieca should ever be bestrid
By any mortal but Bivar—‘Mount, mount again, my Cid!’”
There is a spot in Spain where we still seem to breathe the very air of
chivalrous romance: the royal armoury at Madrid, in which the mail-clad
knights with their plumes, their housings, their lances, their trophies,
sit their fine horses as gallantly as if they were riding straight into
the lists. There, and there alone, we can invoke the proper _mise en
scène_ for the gestes and jousts described in the Spanish ballads.
Historically, it seems certain that the Cid died at Valencia in July,
1099, an access of grief that his captains—who, owing to his ill-health,
were obliged to replace him—had failed to hold the Moors in check. King
Alfonso came to the assistance of his noble widow, Jimena, but finally
Valencia had to be abandoned; all the Christians left the town and the
Cid’s body was borne to his distant Northern home. Such is the
historical outline, sufficiently pathetic in itself but adorned with
additions, not all of them, perhaps, invented in the sublime legend of
the Last Ride. It is said that the Cid, knowing that his last hour was
near, refrained from any food except certain draughts of rose-water in
which were dissolved the myrrh and balsam sent to him by the great
Sultan of Persia. He gave particular instructions as to how his body was
to be anointed with the myrrh and balsam which remained in the golden
caskets, and how it was to be set upright on Bavieca, fully saddled and
armed, to be still a terror to the Moors, who were to be kept in
complete ignorance of his death. All this was done and a great victory
was won over the Moors, who thought they saw their dreaded enemy once
more commanding in person. Then the victors started on the long journey
to San Pedro de Cardeña, near Burgos, the Cid riding his horse by day,
supported by an artful contrivance, and by night placed on a dummy horse
wrought by Gil Diaz, his devoted servitor. Jimena, with all the Cid’s
men, followed in his train. On the way the procession is joined by the
Cid’s two daughters and by a great mass of people who mourned in their
hearts for Spain’s greatest hero, but they wore rich and gay apparel,
Public-domain text, read in full here on John Shaqi.
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