In the matter of folk-tales, even when we seem to have a clue to their
origin, it is rash to be dogmatic. It has been remarked that the origin
of this story was probably Buddhist, because it is unquestionable that
Buddhist monks purposely taught humanity to animals. Supposing that the
story was diffused with a fixed purpose over the vast area covered at
one time or another by Buddhism, it would have started with a wide base
whence to spread. Moreover, as I mentioned, we find it first in a
Buddhist collection of stories. But I am far from sure that the story
did not exist—nay, that the fact may not have happened—long before
Gautama preached his humane morality. Why should not the fact have
happened over and over again? It is one of those stories that are more
true than truth. I can tell a perfectly true tale which, though not
quite the same as “Gellert’s hound,” deserves no less to go round the
world. A few years ago a man went out in a boat on a French river to
drown his dog. In mid stream he threw the dog into the water and began
to row away. The dog followed and tried to clamber up into the boat. The
man gave it some severe blows about the head with the oar, but the dog
still followed the boat. Then the man lost his temper and lost his
balance: just as he aimed what he thought would be the final blow he
tumbled into the water, and as he did not know how to swim he was on the
point of being drowned. Then the dog played his part: he grasped the
man’s clothes with his teeth and held him up till assistance came. That
dog was never drowned!
Things are soon forgotten now, but if this had only happened on a
Chinese canal three thousand years ago we might still have been hearing
about it. More folk-tales arose in such a way than an unbelieving world
suspects.
Public-domain text, read in full here on John Shaqi.
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