TRADITIONAL beliefs are like the _coco de mer_ which was found floating,
here and there, on the sea, or washed up on the shore, and which gave
birth to the strangest conjectures; it was supposed to tell of
undiscovered continents or to have dropped from heaven itself. Then, one
day, some one saw this peculiar cocoanut quietly growing on a tall
palm-tree in an obscure islet of the Indian Ocean. All we gather of
primitive traditions is the fruit. Yet the fruit did not grow in the
air, it grew on branches and the branches grew on a trunk and the trunk
had a root. To get to the root of even the slightest of our own
prejudices—let alone those of the savage—we should have to travel back
far into times when history was not.
Lucretius placed at the beginning of the ages of mankind a berry-eating
race, innocent of blood. The second age belonged to the hunter who
killed animals, at first, and possibly for a long time, for their skins,
before he used their flesh as food. In the third age animals were
domesticated; first the sheep, because that was gentle and easily tamed
(which one may see by the moufflons at Monte Carlo), then, by degrees,
the others.
This classification was worthy of the most far-seeing mind of antiquity.
Had not human originally meant humane we should not have been here to
tell the tale. The greater traditions of a bloodless age are enshrined
in sacred books; minor traditions of it abound in the folk-lore of the
world. Man was home-sick of innocence; his conscience, which has gone on
getting more blunted, not more sensitive, revolted at the “daily
murder.” So mankind called upon heaven to provide an excuse for
slaughter.
The Kirghis of Mongolia say that in the beginning only four men and four
animals were made: the camel, the ox, the sheep, and the horse, and all
were told to live on grass. The animals grazed, but the men pulled up
the grass by the roots and stored it. The animals complained to God that
the men were pulling up all the grass, and that soon there would be none
left. God said: “If I forbid men to eat grass, will you allow them to
eat you?” Fearing starvation, the animals consented.
Public-domain text, read in full here on John Shaqi.
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