The Place of Science in Modern Civilisation, and Other EssaysVeblen, Thorstein
Philosophy
The Place of Science in Modern Civilisation, and Other Essays
Veblen, Thorstein
Economics; Science
All that has been said above has of course nothing to say as to the
intrinsic merits of this quest of matter-of-fact knowledge. In point of
fact, science gives its tone to modern culture. One may approve or one
may deprecate the fact that this opaque, materialistic interpretation of
things pervades modern thinking. That is a question of taste, about
which there is no disputing. The prevalence of this matter-of-fact
inquiry is a feature of modern culture, and the attitude which critics
take toward this phenomenon is chiefly significant as indicating how far
their own habit of mind coincides with the enlightened common-sense of
civilised mankind. It shows in what degree they are abreast of the
advance of culture. Those in whom the savage predilection or the
barbarian tradition is stronger than their habituation to civilised life
will find that this dominant factor of modern life is perverse, if not
calamitous; those whose habits of thought have been fully shaped by the
machine process and scientific inquiry are likely to find it good. The
modern western culture, with its core of matter-of-fact knowledge, may
be better or worse than some other cultural scheme, such as the classic
Greek, the mediaeval Christian, the Hindu, or the Pueblo Indian. Seen in
certain lights, tested by certain standards, it is doubtless better; by
other standards, worse. But the fact remains that the current cultural
scheme, in its maturest growth, is of that complexion; its
characteristic force lies in this matter-of-fact insight; its highest
discipline and its maturest aspirations are these.
In point of fact, the sober common-sense of civilised mankind accepts no
other end of endeavor as self-sufficient and ultimate. That such is the
case seems to be due chiefly to the ubiquitous presence of the machine
technology and its creations in the life of modern communities. And so
long as the machine process continues to hold its dominant place as a
disciplinary factor in modern culture, so long must the spiritual and
intellectual life of this cultural era maintain the character which the
machine process gives it.
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