The place of the individual in societyGoldman, Emma
Philosophy
The place of the individual in society
Goldman, Emma
Anarchism; Individualism
This “rugged individualism” has inevitably resulted in the greatest
modern slavery, the crassest class distinctions, driving millions to the
breadline. “Rugged individualism” has meant all the “individualism” for
the masters, while the people are regimented into a slave caste to serve
a handful of self-seeking “supermen.” America is perhaps the best
representative of this kind of individualism, in whose name political
tyranny and social oppression are defended and held up as virtues; while
every aspiration and attempt of man to gain freedom and social
opportunity to live is denounced as “un-American” and evil in the name
of that same individualism.
There was a time when the State was unknown. In his natural condition
man existed without any State or organized government. People lived as
families in small communities; They tilled the soil and practiced the
arts and crafts. The individual, and later the family, was the unit of
social life where each was free and the equal of his neighbor. Human
society then was not a State but an =association=; a =voluntary=
association for mutual protection and benefit. The elders and more
experienced members were the guides and advisers of the people. They
helped to manage the affairs of life, not to rule and dominate the
individual.
Political government and the State were a much later development,
growing out of the desire of the stronger to take advantage of the
weaker, of the few against the many. The State, ecclesiastical and
secular, served to give an appearance of legality and right to the wrong
done by the few to the many. That =appearance= of right was necessary the
=easier= to rule the people, because no government can exist without the
=consent= of the people, consent open, tacit or assumed. Constitutionalism
and democracy are the modern forms of that alleged consent; the consent
being inoculated and indoctrinated by what is called “education,” at
home, in the church, and in every other phase of life.
That consent is the belief in authority, in the necessity for it. At its
base is the doctrine that man is evil, vicious, and too incompetent to
know what is good for him. On this all government and oppression is
built. God and the State exist and are supported by this dogma.
Yet the State is nothing but a =name=. It is an abstraction. Like other
similar conceptions--nation, race, humanity--it has no organic reality.
To call the State an organism shows a diseased tendency to make a fetish
of words.
The State is a term for the legislative and administrative machinery
whereby certain business of the people is transacted, and badly so.
There is nothing sacred, holy or mysterious about it. The State has no
more conscience or moral mission than a commercial company for working a
coal mine or running a railroad.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account