The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
(_Phil. Gabr. Hensler_, ““Program” (College Exercise) on the _Herpes_
(Creeping eruption) or _Formica_ of the Ancients,—a Malady not
unconnected with the Venereal Disease.” Kiel 1801. pp. 64. 8vo.)
This “Program”, which _Hensler_ wrote on his resignation as Dean and
for the Public Announcement of certain Graduations, is divided into
10 Divisions, of which Div. 1 gives a survey of the Contents, Div. 2
considers certain passages from the genuine Writings of Hippocrates
(Prorrhetic. 11, 18, 21, “de aere, aquis et locis”—“of the effects
of air, water and locality”, II. Aphorism. V. 22.) dealing with
_Herpes_, from which we gather that under the name _Herpes_ were
understood eating (phagedenic) Ulcers, that the _Herpes esthiomenes_
attacked especially the abdomen and the Genitals, that _Epinyctis_ was
pre-eminently a disease of adults, whence a suspicion arises of its
being communicated by coition. Div. 3 gives medical opinion on the
different kinds of _Herpes_ down to _Celsus_. Div. 4 gives the same on
_Epinyctis_, special importance being given to the pains at night. Div.
5 discusses the _Therioma_ of _Celsus_ (V. 28. 3.), which according
to _Pollux_, Onomast. IV. 15., specially affects the Genitals, and is
closely akin to the _Epinyctis_. Div. 6 gives the views of _Galen_ on
_Herpes_. Div. 7. The Author proceeds to the _Formica_ of the Arabians,
and shows that they have designated several distinct Skin-diseases by
this name. Div. 8 treats the views held by Arabic writers down to the
XVth. Century; whilst Div. 9 gives the shape these views took _during_
the XVth. Century. In Div. 10 _Hensler_ draws the following conclusions
from the evidence he has adduced: _Formica_ was the same thing as the
_Herpes_ of the Greeks; under both names, yet by no means exclusively,
were indicated syphilitic affections. Immorality at all periods
generated Venereal Disease, which arose at first rather sporadically,
but towards the end of the XVth. Century in consequence of its
universal diffusion became virtually epidemic. The early neglect of
Etiology, as well as the Galenian hypotheses of deteriorations of the
humours, stood in the way of the right understanding of the Disease.
Venereal Disease is not a single Malady, but a Diathesis (General
Condition of Body), which in accordance with time and circumstances
may manifest itself in different forms. “Hujusmodi vero lues mihi
illa _omnis_ esse videtur, quae _ipso coitu_, quo quidem loco luis
praecipuus focus est, facillime cum aliis _communicari_ et ad ipsam
prolem propagari possit. _Summa_ ejus _genera_ esse equidem arbitror
_Lepram_, malum, quod _Pians_ vocant, ipsamque Syphilidem.” “This
contagion seems to me to be a general one, and of this sort that it
is capable of being very readily communicated to others by the act of
coition, where indeed is the chief _nidus_ of the Disease, and of being
propagated even to posterity. Its main forms are, in _my_ opinion,
Public-domain text, read in full here on John Shaqi.
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