The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
[56] According to _Athenaeus_, Deipnosoph., XII. p. 647., at the Feast
of the Thesmophoria at Syracuse μυλλοί, representations of the female
genital organs, moulded of sesame and honey, were carried about. This
calls to remembrance the _Juni_ of the Indians and the Phallus images.
[57] Bk. XIV. p. 657.
[58] Bk. II. ch. 27.
[59] “Ideen zur Kunst-Mythologie,” (Ideas towards a Study of the
Mythology of Art). Dresden 1826. large 8vo. p. 207.
[60] _Coveel_, “De Sacerdotio Veterum Virginum.” (On the office of
Priestess as filled by Virgins in Antiquity). Abo 1704. 8vo.—_Hirt,
A._, “Die Hierodulen, mit Beilagen von Böckh und Buttmann,” (The
Hieroduli, with Supplements by Böckh and Buttmann). I Pt. Berlin
1818. large 8vo.—_Kreuser, J._, “Der Hellenen Priesterstaat, mit
vorzüglicher Rücksicht auf die Hierodulen,” (Priestly Institutions of
the Hellenes, with particular reference to the Hieroduli). Mayence
1822. 8vo.—_Adrian_, “Die Priesterinnen der Griechen,” (The Priestesses
of the Greeks). Frankfort-on-the-Main 1822. 8vo.—_Schinke_, in Ersch
and Gruber’s Allgem. Encyclopaedie, II. Sect. 8 Pt. p. 50.
[61] _Strabo_, Bk. XII. p. 557.
[62] _Strabo_, Bk. XII. p. 559.—_Heyne, Ch. G._ “Comment. de Sacerdotio
Comanensi de Religionum cis et trans Taurum consensione,” (Commentaries
on the Priesthood of Comana, and generally on the Similarity of
Religions on the nearer and farther side of the Taurus range), Comment.
Soc. Reg. Götting. Vol. XVI. pp. 101-149.
[63] _Strabo_, bk. VIII p. 378., Τό τε τῆς Ἀφροδίτης ἱερὸν οὕτω
πλούσιον ὑπῆρξεν, ὥστε πλείους ἢ χιλίας ἱεροδούλους ἐκέκτητο ἑταίρας,
ἃς ἀνετίθεσαν τῇ θεῷ καὶ ἄνδρες καὶ γυναῖκες· Καὶ διὰ ταύτας οὖν
ἐπολυοχλεῖτο ἡ πόγις καὶ ἐπλουτίζετο. οἱ γὰρ ναύκληροι ῥᾳδίως
ἐξανηλίκοντο, καὶ διὰ τοῦτο ἡ παροιμία φησίν, Οὐ παντὸς ἀνδρὸς ἐς
Κόρινθον ἔσθ’ ὁ πλοῦς. (And the temple of Aphrodité was so rich that
it possessed more than a thousand Hetaerae attached to its service as
Hieroduli, whom both men and women dedicated to the goddess. And so for
this reason the city was frequented by multitudes and grew wealthy;
for shipmasters used readily to visit the port, and on this account
says the proverb: It does not fall to _every_ man to sail to Corinth.)
Comp. the Commentators on Horace, Epist. I. 17. 36. _Alexander ab
Alexandro_, Genial. dier. lib., VI. ch. 26., Corinthi supra mille
prostitutae in templo Veneris assiduae degere et inflammata libidine
quaestui meretricio operam dare et velut sacrorum ministrae Deae
famulari solebant. (At Corinth more, than a thousand prostitutes were
wont to live always in the temple of Venus and with lust ever a flame
to give their lives to the gains of harlotry and to serve the goddess
as handmaidens of her rites).
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