[64] _Solinus_, Polyhist. ch. 2. _Festus, F._, under word Frutinal (an Etruscan name of Venus).—_Micali_, “L’Italia avanti il Dominio dei Romani,” (Italy before the Dominion of the Romans). II. p. 47.—_Heyne_ on Virgil, Aeneid bk. V. Excursus 2.—_Bamberger_, “Uber die Entstehung des Mythus von Aeneas Ankunft zu Latinum,” (On the Origin of the Myth of Aeneas’ Coming to Latium), in Welcker and Näke’s Rhein. Museum für Phil., VI. 1. 1838. pp. 82-105. [65] _Servius_, on Virgil, Aeneid bk. I. 720.—_Julius Capitolinus_, Vita Maximin. ch. 7. Baldness was in Antiquity, and particularly at Rome, as it is still, frequently one of the sequelae of sexual excesses. [66] _Richard Payne Knight_, An account of the Remains of the Worship of Priapus, lately existing at Isernia, in the kingdom of Naples: in two Letters,—one from _Sir William Hamilton_ to _Sir Joseph Banks_, and the other from a Person residing at Isernia. To which is added a discourse on the worship of Priapus and its connexion with the mystic Theology of the Ancients. London (published by T. Spilsburg) 1786. pp. 195. 4to., with 18 Copperplates. Comp. with regard to this rare work _C. A. Böttiger_ in Amalthea, vol. 3. pp. 408-418., and _Choulant_ in Hecker’s Annalen, Vol. XXXIII (1836). pp. 414-418.—_J. A. Dulaure_, “Les Divinités génératrices, ou sur le Culte du Phallus,” (Divinities of generation, or on Phallic worship). Paris 1805., a work which to our regret we have been unable to make use of. [67] Hence in _Orpheus_, Hym. V. 9., the Protogonos (First-born) i. e. Eros, is called Πρίηπος ἄναξ (King Priapus). [68] “Voyage aux Indes et à la Chine,” (Journey to the Indies and China), Vol. I.—_Schaufus_, “Neueste Entdeckungen über das Vaterland und die Verbreitung der Pocken und der Lustseuche,” (Latest Discoveries as to the Original Home and Dissemination of the Pox and Venereal Disease). Leipzig 1805., pp. 31 sqq., from which we give the quotation that follows in the text. [69] The beggars or Fakirs in India wander about the country in thousands, almost uncovered, (_Augustine_, De Civit. Dei, chs. 14, 17.) and excessively dirty (_Havus_ “Historicae Relatio de Regno et Statu magni Regis Magor,” (Historical Account of the Reign and State of the great King Magor). Antwerp 1605. p. 1695); after their visits unfruitful wives especially become fruitful (δύνασθαι δὲ καὶ πολυγόνους ποιεῖν καὶ ἀῤῥενογόνους διὰ φαρμακευτικῆς,—and they can make even the barren have many children by means of their drugs,—_Strabo_ says, Bk. II.). The people bestir themselves to do them every honour and the men quit their villages, so as to leave the monks a free hand. _Papi_, “Briefe über Indien,” (Letters on India), p. 217.—_P. von Bohlen_, “Das alte Indien,” (Ancient India), Königsberg 1830. Vol. I. p. 282.