The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
(All that please, none will say nay, may enter here, smeared with the
black spot of the brothel).—_Prudentius_, Contra Symmachum, bk. II.,
spurcam redolente fornice cellam, (a filthy chamber in the stinking
brothel).—_Seneca_, Controv., I. 2., Redoles adhuc fuliginem fornicis.
(You reek still of the soot of the brothel).—_Juvenal_, Sat VI. 130.,
says of the Empress Messalina:
Obscurisque genis turpis, fumoque lucernae
Foeda lupanaris tulit ad pulvinar odorem.
(And disfigured and dim-eyed, fouled with the smoke of the lamp, she
bore back the stink of the brothel to the imperial couch).
[180] _Juvenal_, Sat. VI. 122., 127.—_Petronius_, Sat. 8.—_Lipsius_,
Saturn. I. 14. Hence Cella and Cellae (chambers) are constantly used in
the sense of lupanar (brothel).
[181] _Martial_, bk. XI. 46., Intrasti quoties inscripta limina
cellae, (As oft as you have crossed the thresholds of a “chamber”
with inscription over). _Seneca_, Controv., bk. I. 2., Deducta es
in lupanar, accepisti locum, pretium constitutum est, _titulus_
inscriptus est, (You were taken away to a brothel, you received your
stand, your price was fixed, _your name written up_).—Meretrix vocata
es, in communi loco stetisti, _superpositus est cellae tuae titulus_,
venientes recepisti, (You were called a harlot, you took your stand in
a public brothel, _your name-ticket was put up above your chamber_, you
received such as came).—Nomen tuum pedendit in fronte, pretia stupri
accepisti, et manus, quae diis datura erat sacra, capturas tulit,
(Your name hung on your door, you took the price of fornication, and
your hand, that was meant to offer sacred gifts to the gods, held the
fees). This last passage interpreters have wished to understand as if
the name-ticket were fastened on the woman’s forehead; but, not to
mention that in this case _tibi_ would have to be read for _tuum_,
it is a perfectly well known fact that _frons_ (front, forehead) was
used in Latin for the face of a door (_Ovid_, Fasti, I. 135., Omnis
habet geminas, hinc atque hinc, ianua frontes, (Every door has two
faces, inside and out). _Seneca_ says _pependit_ (it hung there), and
afterwards is promoted onto the list of the Leno (Brothel-keeper)!
Public-domain text, read in full here on John Shaqi.
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