[228] _Suetonius_, Caligula, ch. 40., Vectigalia nova atque inaudita ... exercuit; ... ex capturis prostitutarum quantum quaeque uno concubitu mereret. Additumque ad caput legis, ut tenerentur publico et quae meretricium et qui lenocinium fecissent, nec non et matrimonia obnoxia essent. (He levied new and hitherto unheard of imposts; ... a proportion of the fees of prostitutes,—so much as each earned with one man. A clause was also added to the law, directing that both women who had practised harlotry and men who had practised procuration should be rated publicly; furthermore that marriages should be liable to the rate). [229] _Lampridius._ Alexander Severus, ch. 24., Lenonum vectigal et meretricum et exoletorum in sacrum aerarium inferri vetuit, sed sumptibus publicis ad instaurationem theatri, circi, amphitheatri et aerarii deputavit. (He forbad that the tax on harlots and on male debauchees should be paid into the sacred Treasury of the State, but allotted it as a public contribution towards the repair of the theatre, circus, amphitheatre and treasury). Also at Byzantium a similar duty was paid under the name of χρυσάργυρον (tribute of gold and silver), which however the Emperor Anastasius abolished, and at the same time ordered the tax-rolls to be burned. (_Zonaras_, Annal.—_Nicephorus_, Hist. eccles., bk. XVI. ch. 40.). [230] Compare _Ch. G. Gruner_, “Dissertatio de Coitu eiusque variis formis quatenus medicorum sunt.” (Treatise on Coition and its Different Forms in their Medical Aspect). Jena 1792. 4 vols. German edition: “Üeber den Beischlaf” (On Coition). Leipzig 1796. 8 vols. Comp. Salzburg med. chir. Zeitung. Jahrg. 1796. III. 5.—_Forberg_, p. 118, loco citato. [231] Epistle to Titus, ch. I. v. 5. Πάντα μὲν καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μιασμένοις ... οὐδὲν καθαρὸν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις. (To the pure all things are pure; but to them that are defiled ... nothing is pure; but both their mind and their conscience are defiled.) Also _Clement of Alexandria_, one of the Fathers of the Church, who speaks largely on this special point of Paederastia, says (Paedagog., Bk. III. ch. 3.) εἰ γὰρ μηδὲν ἄπρακτον ὑπολείπεται, οὐδὲ ἐμοὶ ἄῤῥητον. (For if nought is left undone by them, neither shall aught be left untold by me).