The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
(Suidas (Lexicon) on the phrase μεγαρικαὶ σφίγγες says: harlots are
so called, and perhaps for the same reason debauched men are entitled
σφίγκται; or else from a saying current in Megara to this effect:—But
we have a certain _Megarian_ trick,—that is a _knavish_ one. For the
Megarians were ill spoken of for their knavishness).
[235] Epistle to the Romans, ch. I. vv. 24-26, 27.
[236] _Athanasius_, Oratio contra Gentes, ch. 26. in “Opera Omnia
studio Monachorum Ord. St. Benedicti.” (Complete Works of St.
Athanasius, edit. by the Monks of the Order of St. Benedict). Padua
1777. folio.—Vol. I. p. 1.
[237] Amores, chs. 20, 21. The hetaera Glycera would seem, according
to _Clearchus’_ report, to have said, καὶ οἱ παῖδες εἰσι καλοὶ, ὅσον
ἐοίκασι γυναικὶ χρόνον. (And boys are beautiful for so long as they
resemble a woman). _Athenaeus_, Deipnos. bk. XIII. p. 605 D. According
to _Hellanicus_, as _Donatus_, on _Terence’s_ Eunuch., I. 2. 87.
notifies, the custom of emasculating boys would seem to have come from
the Babylonians. _Herodotus_, III. 92., says that the Babylonians
were bound to deliver every year as tribute to the Persian king 500
castrated boys.
[238] As a matter of curiosity a tale of _Phlegon_, De Rebus
mirabilibus, ch. 26., may find a place here. According to the report of
the physician _Dorotheus_ a Cinaedus (pathic sodomite) at Alexandria
in Egypt bore a child, which was preserved at that place. The text
reads, Δωρόθεος δέ φησιν ὁ ἰατρὸς ἐν Ὑπομνήμασιν, ἐν Ἀλεξανδρείᾳ,
τῇ κατ’ Αἴγυπτον, κίναιδον τεκεῖν· τὸ δὲ βρέφος ταριχευθὲν, χάριν
τοῦ παραδόξου, φυλάττεσθαι. (Now Dorotheus the Physician says in his
Memoirs, that at Alexandria in Egypt a _cinaedus_ brought forth; and
that the babe was mummified and kept as a curiosity). The same thing
is reported in the following chapter of a slave with the Roman army in
Germany under the command of T. Curtilius Mancias. These stories may
possibly borrow some probability from modern investigations as to the
“foetus” within the “foetus”. The expression “to sow seed on barren
rocks” occurs, it may be mentioned, very frequently in connection with
paederastia in the Fathers.
[239] _Juvenal_, Sat. VI. 366 sqq.,
Sunt quas eunuchi imbelles ac mollia semper
Oscula delectent et desperatio barbae.
_Et quod abortivo non est opus_, illa voluptas
Summa tamen, quod iam calida matura iuventa
Inguina traduntur medicis, iam pectine nigro.
Ergo exspectatos ac iussos crescere primum,
Testiculos, postquam coeperunt esse bilibres,
Tonsoris damno tantum rapit Heliodorus.
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