[380] _Eustathius_, Commentar. in Homer., Iliad 1680. 44., _Stark_ cites merely the figures. We can clearly see the meaning of γύννιδες in the following passage of _Clement of Alexandria_, Paedag., bk. III. ch. 3. p. 227, τί τοίνυν οὐκ ἂν ἐπιτηδεύσειαν αἱ γυναῖκες, αἱ εἰς μαχλοσύνην σπεύδουσαι, τοιαῦτα τολμῶσιν ἐνοποριζόμεναι τοῖς ἀνδράσιν; _μᾶλλον δὲ οὐκ ἄνδρας βατάλους δὲ καὶ γύννιδας καλεῖν τούτους χρή_· ὧν καὶ αἱ φωναὶ τεθρυμμέναι καὶ ἡ ἐσθὴς τεθηλυμμένη ἁφῇ καὶ βαφῇ· _δῆλοι δὲ οἱ τοιοῦτοι ἐλεγχόμενοι τὸν τρόπον ἔξωθεν ἀμπεχόνῃ, ὑποδέσει, σχήματι, βαδίσματι, κουρᾷ, βλέμματι. Ἀπὸ ὁράσεως γὰρ ἐπιγνωσθήσετο ἀνὴρ, ἡ Γραφὴ λέγει_ κ. τ. λ. (What then would not women practise, such women as run into wantonness, rivalling the men that dare such abominations? but these men ought we not rather to call _batali_ (cinaedi) and _womanish fellows_? whose voices are broken languishingly and their dress fashioned like women’s in texture and colour. _Now such-like men are clearly manifest in outward appearance for what they are by their show, and their foot-gear, by their bearing, and walk, and hair, and glance. For by the eyes shall a man be known_, says the Scripture, etc.). The word batalos meaning _cinaedus_ is found also in _Aeschines_, In Timarch., p. 139, 163, 142. De legatione falsa, p. 273. _Harpocration_ under the word, conjectured that the Cinaedi were called for the same reason that e. g. Eupolis ὁ πρωκτός (the wide-bottomed) was called βάταλος; and _Plutarch_ also, Vita Demosth. 4 _Schol._ Aeschin. p. 742., _Etymolog. Magnum_, 190. 20., agrees in same idea. Comp. Schäfer, Apparat. Crit. ad Demosthen., I. 875. Moreover this was the nickname of _Demosthenes_ (De Corona 288. 18.). At any rate this passage of _Clement of Alexandria_ tells in favour of the possibility of recognizing Pathics by their exterior! [381] _Eusebii Pamphili_ Ecclesiasticae historiae libri decem; eiusdem de vita imp. Constantini libri IV. Quibus subiicitur Oratio Constantini ad Sanctos et Panegyricus Eusebii. _Henricus Valesius_ graecum textum collatis IV. MSS. Codicibus emendavit, Latine vertit et Adnotationibus illustravit. _Iuxta exemplar quod antea Parisiis excudebat Antonius Vitré_, nunc vero _verbo tenus_ et correctius edebant Moguntiae Christian Gerlach et Simon Beckenstein. MDCLXXII. fol. (_Eusebius Pamphili_, Ecclesiastical Histories, X books; also the same author’s Life of the Emperor Constantine, IV books. Together with Constantine, “Ad Sanctos”, and the Panegyric of Eusebius. Greek text emended by the collation of four MSS, a Latin translation provided and illustrative notes added, by _Henricus Valesius_. Based on the edition first printed at Paris by Antonius Vitré, now re-edited unexpurgated and corrected by Christian Gerlach and Simon Beckenstein at Maintz. 1672. fol.)