The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity — John Shaqi
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
The general plan I have followed in my treatment of the subject is
sufficiently explained in the Introduction; while a perusal of the text
will show in what relation my investigations stand towards those of
my predecessors, and at the same time to what extent these have been
made use of, or indeed could be made use of, in my work. Owing to the
very nature of the subject the Survey as a whole was bound to assume
a critical character, dealing as it does not solely with the history
of the Disease, but also with the examination of an extensive array of
views and opinions already formulated. The conduct of this examination
I leave the reader to judge of; but I believe I can confidently assert
it was always the matter, never the man, that I subjected to critical
treatment. Accordingly I laid little stress on brilliant results, and
made no effort to conceal lack of facts by dazzling hypotheses; instead
I made it my supreme object to come at the truth as near as possible,
and preferred to confess my ignorance, if the helps and authorities
I had at my disposal failed me, rather than advance propositions the
baselessness of which a sober criticism is only too soon in a position
to demonstrate.
“I imposed this law on myself—to believe no man’s mere assertion; to
depend on original authorities; to look at every passage with my own
eyes, and read it in connexion with its context; to pick out the plain
fact observed from the Chaos of hypotheses, and to accept as exact
only what I could deduce from the authorities myself and see to be
the evident purport of the observation,—absolutely unconcerned how
each arbitrary theory might be affected or the sacrosanct authority
of such or such a Scholar stand or fall. Why should we deem great men
infallible? why find it impossible to honour them and yet dissent
from them in opinion?—I felt I owed to my reader a corresponding
impartiality in statement of the facts and arguments based upon them.
If I was determined to take nothing on trust, but to examine and see
for myself, I could not reasonably demand faith from the reader and
refuse to communicate to him the proofs and original documents I had
drawn upon. It was no case of mere quotation from books,—I was bound
to lay open the original evidence for his inspection.” These words of
Hensler’s I took as my guiding-principle, and if I have deviated from
their standard in the Third Section, this only happened because the
greater part of the passages there quoted have been repeatedly handled
by my predecessors, and I feared to increase the bulk and consequently
the cost of the Book to the prejudice of the reader.
Public-domain text, read in full here on John Shaqi.
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