The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
If we do not choose to infer from this the proof of a then occurring,
genuine and consistent genesis of the affections peculiar to the
genitals, we are bound at any rate to admit that such a view must
necessarily have debarred all thought of any _specific_ character as
belonging to ulcers of these organs,—the more so as to this very day
we look in vain for any clear conception of really characteristic
symptoms marking out Venereal ulcers in particular. Further, the
knowledge that ulcers of the genitals were contracted through sexual
intercourse, lacked entirely, so far as the ancient Physicians were
concerned, the necessary confirmation and authority to induce them to
make a special and distinctive class of morbid process to include them,
because as a rule they paid no sort of attention to the occasioning
cause, unless in virtue of its being still present and active, or else
by the necessity for its elimination, it could afford some indication
for therapeutic purposes. _Galen_ brings this out best and most
clearly in the following passage:[289] “Moreover it will be a fitting
occasion now to make it clear that not one of the causes directly
occasioning the diathesis, or particular condition of body, will give
any indication as to treatment; guiding signs for the purpose must
rather be gathered from the complaint itself. What is to be done in
any individual case depends on the immediate purpose and the nature of
the part attacked, on the predominant temperament and the like facts.
For to put it shortly, _in no case can an indication as to what is
beneficial be taken from any one of the factors that are no longer
existent_,—i. e. in actual operation. But as it often happens that in
order to diagnose some affection that cannot be recognized either by
help of ratiocination or by the senses, we are obliged to inquire into
the cause that occasioned it, laymen conclude the guiding signs for
remedial treatment to be taken from the same source. But this is by
no means so. This may be plainly seen in those instances where the
diathesis is quite well known in all its details; for whether it be
_ecchymosis or ulceration or erysipelas or putrescent ulcer_ (σηπεδὼν)
_or phlegmonous affection in any organ, it is perfectly useless to
trace out the cause that occasioned it_ (αἴτιον ποίησαν), _if this
latter is now no longer active_. On the other hand for any affection,
a clear insight into which is lacking, a knowledge of the occasioning
cause is useful.”
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