The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
As a matter of fact in the great majority of instances the Physician
had only the chronic form to treat. Generally speaking a patient
first notices the complaint, when the discharge begins; and then the
latter, when once the inflammatory stage is over, proceeds day and
night undisturbed and without special voluptuous feeling, without
wanton dreams,[315] often without any particular sensation at all.
The actual discharge is a thin, cold, pale, sterile flux. Towards the
end of the illness it becomes thicker, assumes an acrid quality, and
eventually ceases altogether to flow.[316] But if the malady persists,
especially in young people, then according to _Aretaeus_, the whole
visage of the sufferers assumes a greyish look; they grow sluggish,
atonic, spiritless, faint-hearted, indolent, dull, weak, emaciated,
incapable of effort, unhealthy-looking,[317] pale, womanish, have
no appetite, feel chilly, complain of heaviness in the limbs, are
weak-loined, feeble and unfit for anything. According to _Galen_, the
abdomen falls in, besides all the rest of the body collapsing more or
less and withering; while patients become lean, of a yellowish pale
complexion and hollow-eyed. In this way the complaint not unfrequently
paves the road to paralysis, or else sufferers die of _tabes_ or
wasting.[318] Specifically and in itself the disease is not dangerous,
but it provokes various other complaints, and represents a highly
disagreeable, ill-reputed affection (Aretaeus),[319] that almost
always follows a chronic course,[320]—for which reason Aretaeus and
Caelius Aurelianus actually treat of it under the head of chronic
diseases.
Gonorrhœal pus is infectious, as is implied by the Mosaic Laws of
Purification (Leviticus Ch. XV.), and the malady is communicated by
coition, as is seen from the words of _Galen_,—p. 428. But as early
as the Fourth Century the idea was prevalent that the _conjunction of
the stars_ was not devoid of influence, as such or such a conjunction
might from a man’s very birth determine that _the individual was to
die of gonorrhœa_. This at any rate is maintained by _Julius Firmicus
Maternus_,[321] who lived in the time of Constantine the Great.
The disease has to be carefully distinguished from the nocturnal
pollutions,[322] that are at times one of the sequelae of gonorrhœa.
Public-domain text, read in full here on John Shaqi.
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