The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
In the portion of the work devoted to Therapeutics (Bk. I. ch. 9.),
which bears the title: Θεραπεία τῶν κατὰ τὴν φαρύγγα λοιμικῶν παθῶν,
(Pestilential Affections of the Throat Regions, their Curative
Treatment), caustics are especially recommended, as the actual cautery
cannot be employed, and finally we read: “In some cases the uvula
is destroyed right back to the bones of the palate, and the throat
to the root of the tongue and the epiglottis, and in consequence of
this destruction they can get down neither solid food nor liquid, for
liquids return through the nose, and so the patient dies of hunger.”
* * * * *
Now if we examine these statements more closely, we cannot first of
all help wondering how the ætiological factors named by _Aretaeus_
could possibly be regarded by him as sufficient to account for such
dangerous ulcerations,—ulcerations which he himself even calls λοιμώδεα
(of pestilential character), though of course they are perfectly
adequate to explain simple ulcers of the throat. Indulgence in pungent
comestibles and beverages is as little adequate to cause such symptoms
as are the shouting and greediness of children, not to mention the fact
that these are in no way peculiar to Egypt or Syria. The whole account
shows us clearly that while _Aretaeus_ was well acquainted with the
forms the disease took, the ætiological factors were obscure to him and
it was merely in a spirit of ill-timed speculation he subjoined them,
proving once more how right _Appuleius_ was when he exclaims: _Dii
boni! Quam facilis, _licet non artifici medico_, cuivis tamen docto
Venereae cupidinis comprehensio._ (Great gods! how easy it is for any
educated man, _always excepting a medical practitioner_, to understand
the passion of love).
We have already more than once in the course of these investigations
proved how Egypt and Syria must be regarded as the nursery of
licentiousness in Antiquity, and the passage quoted from _Lucian_
(above p. 229.) directly establishes the fact for us; again, a little
further on (p. 240. Note I.) it was mentioned how boys particularly,
(but also young girls), were used and specially trained as _fellators_.
Hence _Martial_[44] wishes he had a boy,
Niliacis primum puer is nascatur in oris:
Nequitias tellus scit dare nulla magis.
Public-domain text, read in full here on John Shaqi.
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