The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
[308] _Galen_, Method. med. bk. XIV. ch. 7. (X. p. 970.), γίνεται δὲ
οὐ πολλοῖς μὲν τὸ πάθος τοῦτο, νεανίαις γε μὲν μᾶλλον ἢ κατ’ ἄλλην
ἡλικίαν· (Now this complaint does not attack many, and young men are
more liable than any other age). _Caelius Aurelian_, Acut. morb. bk.
III. ch. 18., Sed antecedentes ipsius passionis causae sunt epota
medicamina—ἐντατικὰ—, item immodicus atque intemporalis usus veneris.
Est autem communis passio viris atque feminis, quae solet accidere
aetatibus mediis atque iuventuti. (But the antecedent causes of the
actual complaint are the taking of drugs, viz. aphrodisiacs, as also
immoderate and unseasonable indulgence in love. And the complaint is
common both to men and women, and regularly attacks persons in middle
life as well as the young).
[309] _Galen_, Method. med. bk. XIV. ch. 7. (X. pp. 969 sqq.). Comp.
De Composit. medicam. secund. locos, bk. IX. ch. 9. (XIII. p. 318.).
_Caelius Aurelian_, Acut. morb. bk. III. 18., Chron. morb. bk. II.
1. V. 9. _Actuarius_, Method. med. I. 15. _Nonnus_, Epitom. ch. 194.
_Priscian_, bk. II. ch. 11.
[310] _Caelius Aurelian_ bk. III. ch. 18., Prohibentes etiam hominum
ingressum et magis iuvenum feminarum atque puerorum. Pulchritudo enim
ingredientium admonitione quadam provocat aegrotantes; quippe cum etiam
sani saepe talibus usi statim in veneream veniant voluptatem, provocati
partium effecta tentigine. (Forbidding the entrance even of men, much
more that of youths, women and boys. For the beauty of those entering
excites the patients by calling up remembered images; for even healthy
subjects frequently enjoying such sights straightway fall in lustful
love, incited by a certain tension of the parts being produced). He
also recommended shaving the hair of the pubis.
Public-domain text, read in full here on John Shaqi.
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