The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
[311] _Galen_, De loc affect. VI. 6. (VIII. p. 439.), ἡ μὲν οὖν
γονόῤῥοια σπέρματος ἀπόκρισίς ἐστιν ἀκούσιος, ἔξεστι δὲ καὶ ἀπροαίρετον
ὀνομάζειν, ὥσπερ καὶ σαφέστερον, ἀπόκρισιν σπέρματος συνεχῶς
γιγνομένην, χωρὶς τῆς κατὰ τὸ αἰδοῖον ἐνστάσεως ... ὥσπερ δὲ καὶ τ’ ἄλλα
πάντα τὰ ἐκ τοῦ σώματος ἡμῶν ἐκκενούμενα κατὰ διττὸν τρόπον τοῦτο
πάσχει, ποτὲ μὲν ἐκ τῶν περιεχόντων αὐτὰ σωμάτων ἐκκρινόμενα, ποτὲ δὲ
αὐτομάτως ἐκρέοντα δι’ ἀῤῥωστίαν τῶν αὐτῶν σωμάτων οὐ κατεχόμενα, οὕτως
καὶ τὸ σπέρμα· (Now gonorrhœa is an involuntary discharge of semen, or
we may call it unintentional, if we prefer, as being a clearer term,
the discharge of semen taking place continuously, without erection in
the member.... And just as other parts of our body when evacuated,
suffer this in one of two ways, sometimes being discharged by the
bodies that surround them, at others flowing out automatically, as
failing to be retained through some weakness in the bodies themselves,
so is it also with the semen).—_Paulus Aegineta_, bk. III. ch. 55., ἡ
γονόῤῥοια σπέρματος ἐστὶν ἀκούσιος ἀπόκρισις σανεχῶς γινομένη χωρὶς τῆς
κατὰ τὸ αἰδοῖον ἐνστάσεως, διὰ τὴν τῆς καθεκτικῆς δυνάμεως ἀσθένειαν
γινομένη. (Gonorrhœa is an involuntary discharge of seed going on
persistently without erection in the member, being due to feebleness of
the retentive power). _Nonnus_, Epitome ch. 193., says the same.
[312] _Galen_, loco citato p. 441., ὥσπερ γε καὶ τὴν τῆς γονοῤῥοίας,
ἀνάλογον οὔρων ἐκκρίσεσιν ἀκουσίοις, ὅταν ἡ κατέχουσα δύναμις αὐτὴ
παραλυθεῖσα τύχῃ. (Similarly too the discharge of gonorrhœa, analogous
to the involuntary discharges of urine, whenever the retentive power
itself has come to be paralysed). _Actuarius_, Method. med. bk. I. ch.
22., Causa autem eius est, seminalium vasorum fluxus facilitas, aut
impotentia aut quod ob enatam intemperiem semen continere nequeant, aut
quod _humor_ quispiam _mordax_ ibi abundans stimulet. (Now the cause
of it is the facility of flow from the seminal vessels, either from
impotence or because they are unable to retain the semen in consequence
of a morbid condition that has arisen, or else because some _acrid_
humour is there in over-abundance, stimulating the flow).
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