The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
shrill (ligurire, lingere,—to lick greedily, to lick), in all of which
the underlying sense is of licking, and the noise connected with it.
It is plain that later on the derivatives of these stems suffered
manifold variations and corruptions; but how much of all this is to
be attributed to speakers and writers among the Greeks themselves,
and how much to subsequent transcribers and editors of their work, it
might be difficult to decide. But every day we have occasion to note a
number of words, to which accident or other circumstances have given an
ambiguous character. These, used quite unsuspectingly by the ignorant,
make the better informed person blush, or else extort a smile from him
that often enough causes the speaker no little embarrassment to know
the reason. Undoubtedly it was the same with the Greeks and Romans,
and so confusions between λίχω and λείχω, λιχὴν and λειχὴν, might have
easily arisen, from which people were subsequently unable to extricate
themselves. Originally perhaps λείχω, equally with _lingo_ and
_ligurio_ (to lick), may have had the simple sense of licking, and only
through later accretions to the meaning, have acquired an ambiguous
character; soon however this got transferred to it to the exclusion of
all others, and we find it used preferentially as the regular word for
_cunnilingere_. The correctness of our conclusion would seem to follow
above all from the passage of _Aristophanes_[95] given below, where it
is the additional words that narrow down the meaning of λείχω (I lick),
and definitely bring out the special signification. The words are said
of Ariphrades, who reminds us of the ἀποφρὰς (unmentionable), the name
Lucian appropriates to Timarchus:
Οὐδὲ παμπόνηρος, ἀλλὰ καὶ προσεξεύρηκέ τι·
τὴν γὰρ αὑτοῦ _γλῶτταν αἰσχραῖς ἡδοναῖς μαίνεται,
ἐν κασαυρίοισι λείχων τὴν ἀπόπτυστον δρόσον_,
καὶ μολύνων τὴν ὑπήνην, καὶ κυκῶν τὰς ἐσχάρας.
(Nor yet utterly villainous is he, but he has discovered yet another
device; for he polluted his own tongue with foul delights, _in the
stews licking up the abominable dew_, defiling the hair on the upper
lip, and tumbling the girls’ _nymphae_).
In the following Epigram[96] of an unknown author λείχω is found used
absolutely, without any supplementary words:
_Χείλων_ καὶ _λείχων_ ἴσα γράμματα· ἐς τί δὲ τοῦτο;
_Λείχει_ καὶ _Χείλων_, κἂν ἴσα, κἂν ἄνισα.
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