"You know perfectly well that nothing can be done!" he snaps her up,
like a tiger snapping at the fawn. And his eyes, challenging hers,
seem to say: "Can I neglect my business? Can I shirk my
responsibilities? Where would you be if I shirked them? Where would
the children be? What about old age, sickness, death, quarter-day,
rates, taxes, and your new hat? I have to provide for the rainy day
and for the future. I am succeeding, moderately; but let there be no
mistake--success means that I must sacrifice present pleasure.
Pleasure is all very well for you others, but I--" And then he will
finish aloud, with the air of an offended and sarcastic martyr:
"Something be done, indeed!"
She sighs. The domestic scene is over.
Now, he may be honestly convinced that nothing can be done. Let us
grant as much. But obviously it suits his pride to assume that nothing
can be done. To admit the contrary would be to admit that he was
leaving something undone, that he had organized his existence
clumsily, even that he had made a fundamental miscalculation in the
arrangement of his career. He has confessed to grave dissatisfaction.
It behoves him, for the sake of his own dignity and reputation, to be
quite sure that the grave dissatisfaction is unavoidable, inevitable,
and that the blame for it rests with the scheme of the universe, and
not with his particular private scheme. His rôle is that of the brave,
strong, patient victim of an alleged natural law, by reason of which
the present must ever be sacrificed to the future, and he discovers a
peculiar miserable delight in the rôle. "Miserable" is the right
adjective.
II
Nevertheless, in his quality of a wise plain man, he would never agree
that any problem of human conduct, however hard and apparently
hopeless, could not be solved by dint of sagacity and
ingenuity--provided it was the problem of another person! He is quite
fearfully good at solving the problems of his friends. Indeed, his
friends, recognizing this, constantly go to him for advice. If a
friend consulted him and said:
"Look here, I'm engaged in an enterprise which will absorb all my
energies for three years. It will enable me in the meantime to live
and to keep my family, but I shall have scarcely a moment's freedom of
mind. I may have a little leisure, but of what use is leisure without
freedom of mind? As for pleasure, I shall simply forget what it is. My
life will be one long struggle. The ultimate profit is extremely
uncertain. It may be fairly good; on the other hand, it may be nothing
at all."
The plain man, being also blunt, would assuredly interrupt:
"My dear fellow, what a fool you've been!"
Public-domain text, read in full here on John Shaqi.
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