The confession of guilt by one of the men crucified beside Jesus, is
testimony enough to convict him of being a bad man. "We received the
due reward of our deeds: but this man hath done nothing amiss" (Luke
23:41), were the words of the malefactor, thus confessing that death
was the proper penalty for the many crimes he was guilty of.
Now, here are two persons who were born upon the earth, lived out a
certain number of years, and then laid down their lives, their bodies
becoming cold and inanimate in death, while their spirits, freed from
their earthly tenements, passed into another stage of existence,
leaving their remains to be cared for in the ordinary rites of
sepulture.
While suffering the agonies of crucifixion, a conversation was carried
on between them, which will serve our purpose in opening up an
investigation.
"And he said unto Jesus, Lord, remember me when thou comest into thy
kingdom. And Jesus said unto him, Verily, I say unto thee, to-day shalt
thou be with me in paradise." (Luke 23:42, 43.)
The request of the thief was so far favorably looked upon, that he
had the promise that he should accompany Jesus to a place which He
designated as paradise. He could not have consistently granted him
the privilege of entering into His kingdom, when He had replied to
Nicodemus: "Except a man be born of water (baptized) and of the Spirit
(received the laying on of hands for the gift of the Holy Ghost)
he cannot enter into the kingdom of God." (John 3:5.) The thief,
not having attended to these ordinances, could lay no claim to that
privilege; but, says Jesus, "To-day shalt thou be with me in paradise."
We are aware that the majority of the Bible-believing world are of
the opinion that the thief was permitted to enter heaven, and enjoy
the presence of God; but is this idea a correct one? Let us candidly
examine it, and see; for upon it hangs a great principle of truth.
After the body of Jesus had lain three days in the tomb, the spirit
again entered into it. The angels rolled the stone away from the mouth
of the sepulchre, and the resurrected Redeemer of the world walked
forth, clothed with an immortal body of flesh and bones.
Mary, who seems to have had some special interest in the Savior, came
early to the tomb, and weeping, discovered that the body of her Master
was not there. A voice spake to her, saying, "Mary. She turned herself,
and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto
her, Touch me not; for I AM NOT YET ASCENDED TO MY FATHER: but go to my
brethren, and say unto them, I ascend unto my Father, and your Father;
and to my God, and your God." (John 20:16, 17.)
Public-domain text, read in full here on John Shaqi.
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