Conjuring up all sorts of hindrances, difficulties, and dangers is
a modification of this castle building, and gives more play to the
intellectual faculties as we weigh the varying possibilities of success
or failure, develop the probable consequences of a proposed step, and
try to find the best and easiest road to success. By such processes
the crude picture is moulded into shape. Here, again, the capacity for
illusion is of importance in connection with imaginative combination,
since each possibility that is considered has the appearance of
reality in its turn, but such mental activity is playful only when the
combinations as such are enjoyable. Every creative artist, statesman,
writer, or scholar must often work on an imaginative basis which he
knows he can never verify. Many persons like to take, with the help of
a Baedeker, long journeys which they can never hope to indulge in in
any other way, and to solve complicated problems based on hypothetical
games of chess.
Leaving castle building, let us see what other forms of constructive
fantasy can be practiced playfully. In speaking of illusions we have
noticed the blending of memories with external phenomena, which is
so conspicuous in child play and in æsthetic enjoyment. The process
of “assimilation” which grounds playful self-deception is so closely
related to constructive imagination that it is difficult to locate
the boundary between them. The psychic process which transforms a
splinter into a doll’s milk-bottle, a few chips stuck up into men
and trees, a cloud[299] into the greatest variety of faces, animals,
etc., which endows lifeless objects with our own spiritual capacities
of desire, emotion, and temper—all this is synthetic activity which
may quite as well be called assimilation as constructive imagination.
Its pleasurable quality is inherent,[300] especially where a perfect
imitation of reality would give us so little room for the exercise of
imagination as to be on the whole less satisfactory.
Public-domain text, read in full here on John Shaqi.
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