Every, even the slightest, surmise of Mr. Gifford is deserving attention and respect; but I cannot admit the supposition by which he would account for the alienation that subsisted between the Earl of Pembroke and our author. That distinguished critic has inferred, from the religious sentiments contained in The Virgin Martyr, that Massinger was a Roman catholic, and for that cause neglected by the protector of his father. But if the intimations scattered through this play and others should be received as sufficient evidence of the faith of Massinger, we must, on similar evidence--the intimations contained in Measure for Measure, for instance--conclude that the religion of Shakspeare was the same; and then we are cast back upon our old difficulty, and have to explain why William Earl of Pembroke, a celebrated patron of literary men, and of dramatists in particular, scorned to yield his notice to the catholic Massinger, while (to use the expression of Heminge and Condell) he "prosequuted" the catholic Shakspeare and "his works with so much favour[8]?" There are many reasons for believing Shakspeare to have been a member of the church of Rome; and the patronage afforded him by the Earl of Pembroke proves, that that nobleman extended his liberality to men of genius without any regard to distinctions of faith; but, on the other hand, we have no just grounds for assuming that Massinger really did hold the same opinions. The only evidence we have upon this point, that afforded by the general tone of his writings, is of a most vague and superficial description. What, in fact, can be inferred from it? We may from such a source derive very satisfactory information respecting the sentiments which would be favourably received by the audience, but very little respecting those of the author. The truth is, that though the national religion was reformed in its liturgy and articles, the feelings, prejudices, and superstitions of the people were still almost entirely catholic; and Massinger, like any other dramatic author, writing for the amusement of the people, necessarily addressed them in a language they would understand, and with sentiments that accorded with their own. Besides, as a poet, he would never carry his theological distinctions to his literary labours: Voltaire himself is catholic in his tragedies; and Massinger naturally adopted the creed which was most suitable to the purposes of poetry, and afforded the most picturesque ceremonies and romantic situations. I feel inclined, therefore, to dismiss entirely the theory suggested by Mr. Gifford, for these two reasons; first, supposing our author to have been a catholic, we have no reason for condemning the Earl of Pembroke as a bigot and a persecutor, who would close his eyes to the merits of so great an author, because his faith did not tally with his own; and, secondly, we have no sufficient grounds for supposing him to have been a catholic at all.