The Pleasures of England: Lectures given in OxfordRuskin, John
General
The Pleasures of England: Lectures given in Oxford
Ruskin, John
England -- Civilization
To this Gregorian canticle in praise of the British constitution,
I grieve, but am compelled, to take these following historical
objections. The first missionary to Germany was Ulphilas, and what she
owes to these islands she owes to Iona, not to Thanet. Our missionary
offices to America as to Africa, consist I believe principally in
the stealing of land, and the extermination of its proprietors by
intoxication. Our rule in India has introduced there, Paisley instead
of Cashmere shawls: in Australasia our Christian aid supplies, I
suppose, the pious farmer with convict labour. And although, when
the Dean wrote the above passage, St. Augustine's and the cathedral
were--I take it on trust from his description--the principal
objects in the prospect from St. Martin's Hill, I believe even the
cheerfullest of my audience would not now think the scene one of
the most inspiriting in the world. For recent progress has entirely
accommodated the architecture of the scene to the convenience of the
missionary workers above enumerated; to the peculiar necessities
of the civilization they have achieved. For the sake of which the
cathedral, the monastery, the temple, and the tomb, of Bertha,
contract themselves in distant or despised subservience under the
colossal walls of the county gaol.
LECTURE II.
THE PLEASURES OF FAITH.
_ALFRED TO THE CONFESSOR._
I was forced in my last lecture to pass by altogether, and to-day
can only with momentary definition notice, the part taken by Scottish
missionaries in the Christianizing of England and Burgundy. I would
pray you therefore, in order to fill the gap which I think it better
to leave distinctly, than close confusedly, to read the histories of
St. Patrick, St. Columba, and St. Columban, as they are given you by
Montalembert in his 'Moines d'Occident.' You will find in his pages
all the essential facts that are known, encircled with a nimbus of
enthusiastic sympathy which I hope you will like better to see them
through, than distorted by blackening fog of contemptuous rationalism.
But although I ask you thus to make yourselves aware of the greatness
of my omission, I must also certify you that it does not break the
unity of our own immediate subject. The influence of Celtic passion
and art both on Northumbria and the Continent, beneficent in all
respects while it lasted, expired without any permanent share in the
work or emotion of the Saxon and Frank. The book of Kells, and the
bell of St. Patrick, represent sufficiently the peculiar character
of Celtic design; and long since, in the first lecture of the 'Two
Paths,' I explained both the modes of skill, and points of weakness,
which rendered such design unprogressive. Perfect in its peculiar
manner, and exulting in the faultless practice of a narrow skill, it
remained century after century incapable alike of inner growth, or
foreign instruction; inimitable, yet incorrigible; marvellous, yet
despicable, to its death.
Public-domain text, read in full here on John Shaqi.
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