With this warning, presently to be at greater length insisted on, I trace for you, in Dean Stanley's words, which cannot be bettered except in the collection of their more earnest passages from among his interludes of graceful but dangerous qualification,--I trace, with only such omission, the story he has told us of the foundation of that Abbey, which, he tells you, was the Mother of London, and has ever been the shrine and the throne of English faith and truth. "The gradual formation of a monastic body, indicated in the charters of Offa and Edgar, marks the spread of the Benedictine order throughout England, under the influence of Dunstan. The 'terror' of the spot, which had still been its chief characteristic in the charter of the wild Offa, had, in the days of the more peaceful Edgar, given way to a dubious 'renown.' Twelve monks is the number traditionally said to have been established by Dunstan. A few acres further up the river formed their chief property, and their monastic character was sufficiently recognized to have given to the old locality of the 'terrible place' the name of the 'Western Monastery,' or 'Minster of the West.'" The Benedictines then--twelve Benedictine monks--thus begin the building of existent Christian London. You know I told you the Benedictines are the Doing people, as the disciples of St. Augustine the Sentimental people. The Benedictines find no terror in their own thoughts--face the terror of places--change it into beauty of places,--make this terrible place, a Motherly Place--Mother of London. This first Westminster, however, the Dean goes on to say, "seems to have been overrun by the Danes," and it would have had no further history but for the combination of circumstances which directed hither the notice of Edward the Confessor. I haven't time to read you all the combination of circumstances. The last clinching circumstance was this--