The Pleasures of the Table: An Account of Gastronomy from Ancient Days to Present Times. With a History of Its Literature, Schools, and Most Distinguished Artists; Together With Some Special Recipes, and Views Concerning the Aesthetics of Dinners and Dinner-givingEllwanger, George H. (George Herman)
History
The Pleasures of the Table: An Account of Gastronomy from Ancient Days to Present Times. With a History of Its Literature, Schools, and Most Distinguished Artists; Together With Some Special Recipes, and Views Concerning the Aesthetics of Dinners and Dinner-giving
Ellwanger, George H. (George Herman)
Gastronomy
As regards wine the case is vastly different in Europe, among both the
clergy and those who welcome them. When Urban X resolved to remove
the Papal See from Avignon to Rome grave discord resulted among his
cardinals, several of whom refused to accompany him. Petrarch, in
reply to a letter received from the Pope soon afterwards, wherein his
Holiness expressed his astonishment at their action, explained the
reason thus briefly: "Most holy Father," he wrote, "the princes of the
church esteem the wine of Provence, and know that the wines of France
are more rare than holy water at Rome."
The anecdote of the curé of a village in the Bordelais would indicate,
furthermore, that the cloth prefer their wine in a non-diluted state.
On the occasion of a wedding dinner at which the officiating pastor was
present, he would exclaim after every course, as he raised his glass:
"My children, with this you must drink some wine." The turn of dessert
arriving, he repeated his injunction for the tenth time, again setting
the example himself.
"Pardon, Monsieur le Curé," one of the guests interrupted, "but with
what do you not drink wine?"
"With water, my son!"
During the episcopate of Bishop Timon of Buffalo, a Roman Catholic
prelate of great ability but of small stature, complaint was
entered against a certain German priest of the diocese for his
over-conviviality and partiality for the foaming glass of Gambrinus,
the offender being a man of Falstaffian proportions. The priest was
accordingly summoned, and, after being severely reprimanded, was asked
by the bishop if he could bring forward any extenuating circumstances
with regard to his conduct.
"Your Reverence is a small man, and my detractors are men of small
calibre, who require but little beer," was the reply. "I am a large
man, as you are aware, with a large appetite, and what might suffice
for others were scant pittance for me: the vessel should be filled
according to its capacity."
That so distinguished a church dignitary as a bishop should dine well
goes without saying. How else might he be so urbane, so stately, and
so contented! And without wine how might he dispense such sunshine
or pronounce his blessings so sonorously! For a bishop, dean, or
archdeacon to be tendered scanty fare or be toasted with ice-water
were as incongruous as to deprive the beverage termed "bishop" of
its main ingredient. When Bishop Magee of Peterborough, afterwards
Archbishop of York, was "entertained" by another church dignitary he
was told on his arrival that he would find wine in his room. The dinner
which he afterwards sat down to was a wineless one. A few weeks later
the positions of host and guest were reversed, whereupon the bishop,
shaking hands heartily with his visitor, informed him that he would
find water in his room and wine upon the table.
Public-domain text, read in full here on John Shaqi.
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