The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
The first apes of which we are going to speak, walking upon the sole
of the feet and the palms of their hands are, then, unreservedly
_quadrupeds_. In this particularity they resemble other mammalia,
among whom the pectoral, as well as the abdominal, members are chiefly
organs of locomotion; only these apes also use their four extremities
for another purpose, which appears to be entirely secondary and
derived,--that of _prehension_. And it is precisely because the
organisation of their members is purposely modified by reason of a new,
special, and uncommon function, that they have been able to furnish us
with a sufficiently defined characteristic, so that we may specify an
order,--that of the _quadrumana_.
Among the anthropomorphous apes, the folded or bent hand seems an organ
especially adapted for prehension,[104] serving, in a secondary manner,
for locomotion; whilst the foot, the especial organ of locomotion,
preserves the faculty of seizing anything by means of an opposing thumb.
In man, the superior member is not at all fit for walking; and the
inferior, used for locomotion, as in the two preceding groups, also
preserves its faculty of prehension: observation proves this as well as
anatomy.
We see that there again; as everywhere else in an organic point of
view, the anthropomorphous quadrumana are a veritable transition from
man to the other families of apes. It has been proposed to extend the
signification of the word hand, and to apply it to every terminal
extremity of a member capable of seizing anything, including the paw of
the lemur and the claws of the parrot. We are inclined to restrict the
name, like Linnæus, De Blainville, and Cuvier, to an extremity formed
of fingers, and with an _opposing thumb_. But even in confining the
definition to such a narrow compass, we think we have shown that man,
in reality, is _quadrumanous_, this definition applying equally to the
foot, where the great toe serves--among half the people, at least, on
the earth--for the purpose of prehension, and remains, as É. Geoffroy
has remarked, quite separate from the other toes, when the foot is not
deformed by boots or shoes:[105] therefore, nothing more can be said in
favour of an Order of _Bimana_, or a human kingdom.
Public-domain text, read in full here on John Shaqi.
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