The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
Let us return to anatomical differences, and to that which has,
since antiquity, most vividly struck the masses, as well as serious
investigators. We are going to speak about those colours in the skin
of man which run through almost the whole of the chromatic scale, from
dead white to the deepest brown.[128] There is no system which has not
been thought of in order to explain these differences, even up to the
influence of Noah’s curse.[129]
Unfortunately, we are wanting in those histological and chemical
researches which are necessary in order to form the bases of a complete
history of the colours of the skin in the human race.[130] We can
merely say, that the recent works upon certain morbid states, such
as Addison’s disease, and others which may approach it, by making
us acquainted with the pathological circumstances under which the
European with a white skin becomes almost as black as a Negro, and by
identical anatomical modifications, have nearly proved that atmospheric
phenomena have not the influence which monogenists give to them, and
that the first origin of the colour of the epidermis in the human race
resides rather in the depths of the organism, inaccessible to celestial
radiation.[131]
The varieties which the pilous system presents is the chief point,
and equal at least in importance to those of the cutaneous system.
If we think that a classification of races, based simply upon the
characteristics of the hair, as has been proposed,[132] would leave
much to be desired, and would be far too artificial, we do not doubt,
however, but that the pilous system can furnish indications of great
value when they have been combined in a wise manner with other
characteristics, as Isidore Geoffroy Saint-Hilaire has done.[133]
Doubtless, the colours of the hair, from flaxen to black, and from
brown to red, are innumerable in France, and as generally so in
countries where the mixture of races has been carried as far as
possible; but it must be remembered that among a purer population,
less mixed with foreign blood, the constancy of characteristics taken
from the hair is remarkably great.[134] Besides, the differences which
present themselves do not relate merely to colour; the hair of a race
of men may be either smooth, or woolly, or crisped, for in general
these two latter terms are wrongly and indifferently used, when they
ought really to point out two particular and distinct states. It is
thus that the inhabitants of Lower Nubia, for instance, who have a very
deep shade of colour, possess curled hair, truly _woolly_, and quite
different to that of the Negro, whose hair is really _crisped_.[135]
Other characteristics may be demanded from the length of the
hair, from its transverse section,--the figure of which may vary
considerably,--from its flexibility or its quantity; in fact, even from
its manner of being placed in the head, the arrangement of which upon
the scalp has never been properly studied, and which may, perhaps, vary
Public-domain text, read in full here on John Shaqi.
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