other systems, without arbitrary and fanciful assumptions; assumptions
either of unintelligible differences with incomprehensible results, or
of beings in all respects human, inhabiting the most remote regions of
the universe. And here, again, therefore, we are led to the same
difficulty which we have already encountered: Can the earth, a small
globe among so many millions, have been selected as the scene of this
especially Divine Government?
10. That when we attempt to extend our sympathies to the inhabitants of
other planets and other worlds, and to regard them as living, like us,
under a moral government, we are driven to suppose them to be, in all
essential respects, human beings like ourselves, we have proof, in all
the attempts which have been made, with whatever license of hypothesis
and fancy, to present to us descriptions and representations of the
inhabitants of other parts of the universe. Such representations, though
purposely made as unlike human beings as the imagination of man can
frame them, still are merely combinations, slightly varied, of the
elements of human being; and thus show us that not only our reason, but
even our imagination, cannot conceive creatures subjected to the same
government to which man is subjected, without conceiving them as being
men of one kind or other. A mere animal life, with no interest but
animal enjoyment, we may conceive as assuming forms different from those
which appear in existing animal races; though even here, there are, as
we shall hereafter attempt to show, certain general principles which run
through all animal life. But when in addition to mere animal impulses,
we assume or suppose moral and intellectual interests, we conceive them
as the moral and intellectual interests of man. Truth and falsehood,
right and wrong, law and transgression, happiness and misery, reward and
punishment, are the necessary elements of all that can interest us--of
all that we can call _Government_. To transfer these to Jupiter or to
Sirius, is merely to imagine those bodies to be a sort of island of
Formosa, or new Atlantis, or Utopia, or Platonic Polity, or something of
the like kind. The boldest and most resolute attempts to devise some
life different from human life, have not produced anything more
different than romance-writers and political theorists have devised _as_
a form of human life. And this being so, there is no more wisdom or
philosophy in believing such assemblages of beings to exist in Jupiter
or Sirius, without evidence, than in believing them to exist in the
island of Formosa, with the like absence of evidence.
Public-domain text, read in full here on John Shaqi.
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