The Pocket Lavater; or, The Science of Physiognomy: To which is added an inquiry into the analogy existing between brute and human physiognomy — John Shaqi
The Pocket Lavater; or, The Science of Physiognomy: To which is added an inquiry into the analogy existing between brute and human physiognomyPorta, Giambattista della
Philosophy
The Pocket Lavater; or, The Science of Physiognomy: To which is added an inquiry into the analogy existing between brute and human physiognomy
Porta, Giambattista della
Physiognomy
tawny colour, and a little concave, you must remember that they are
similar to that of the lion; if very much concave, they denote bad
manners, and agree with those of the monkey; if level, they resemble
those of the bull; if they seem to start from his head, and are very
prominent, stupid, and disagreeable to the sight, they have some
likeness to those of the ass.
Man, that master-piece, formed by the Creator in his own image, and
impressed with the brilliancy of his character--in short, that earthly
divinity, was endowed with a strong and loud voice, a large body, and a
slow gait. With respect to his manners and disposition, he has a
generous and fearless heart, is equitable, candid, desirous of glory,
and eager of success in all his undertakings.
[Illustration: _Fig. 1._]
[Illustration: _Fig. 2._]
FIG. I.
According to Aristotle’s opinion on Physiognomy, he whose nose is curved
from the root of the forehead, and strongly marked like the beak of an
eagle, must be a brave man. It was also observed by Polemon and
Adamantius, that such a nose denotes courage; and Albert, upon the
authority of Loxus, conveys the same idea. Noses thus formed are
commonly distinguished by the term Aquiline, or Roman, and seem to bear
the character of something royal or majestic; for the eagle, whose bill
is so formed, is the king of birds: from this it may be inferred that
an aquiline nose denotes a dignified mind, capable of magnificent
conceptions. Cyrus, according to Xenophon and Plutarch, possessed such a
nose, and the Persians held them in such high estimation, that they
granted royal honours to none but those possessed of aquiline noses, and
to that custom they still adhere. They loved Cyrus above all other
princes, and admired his magnanimity and courage. I have noticed on a
medal, in the collection of my brother Porta, the antiquarian, that
Artaxerxes, the descendant of Cyrus, and a king of Persia, had a very
crooked and prominent nose. This prince proved the greatness of his
mind on many occasions, insomuch that for a trifling present, or some
inconsiderable service which he had received from some peasants, he not
only gave a great quantity of gold and silver, but cities, and even
whole provinces, as a compensation. Demetrius, son of a Syrian king, was
surnamed Grypus, by the Greeks, on account of his nose, as is mentioned
by Justin. Dares, the Phrygian, says, that Neoptolemus, son of Achilles,
had a nose of the same shape. According to Suetoneus, that of Sergius
Galba, (who is represented as a very liberal and magnificent prince) was
curved in the same manner. Plato relates, in his Eutyphron, that Miletus
Pittheus had a Roman nose with an elevation on the centre, and it was
he that displayed such wonderful generosity respecting an accusation to
which he was summoned to appear. George Scanderbeg, whose physiognomy
indicated a matchless hero, and who stood unrivalled in courage and
liberality, had a gentle and agreeable eminence on his aquiline nose.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account