I suppose it was about an hour later that I took out my letter to Lorimer. I told him as I told myself, that it was the fortune of war, that she had chosen the better man, but I could not bear to stay and see their happiness. I was in London before the evening. I wanted work, hard, grinding work, I was tired of being a briefless barrister, and as it happened, an Indian opening offered itself at the very moment when I had decided that Europe had become impossible to me. I accepted it, and so those two happy ones passed out of my life. Twenty years ago! and in spite of his promise he has never written from that day till this, not so much as a line to tell me of his marriage. I made a vow then that I would get over my folly, and it seemed to me that my vow was kept. And yet here to-day, in Bruges, I am asking myself whether after all it has been such a great success, whether sooner or later one does not have to pay for having been hard and strong, for refusing to suffer.... I must leave this place, it is too full of Madame de Savaresse.... Is it curiosity which is torturing me? I _must_ find Lorimer. If he married her, why has he been so persistently silent? If he did not marry her, what in Heaven's name does it mean? These are vexing questions. _10th October._ In the Church of the Dames Rouges, I met to-day my old friend Sebastian Lorimer. Strange! Strange! He was greatly altered, I wonder almost that I recognised him. I had strolled into the church for benediction, for the first time since I have been back here, and when the service was over and I swung back the heavy door, with the exquisite music of the 'O Salutaris,' sung by those buried women behind the screen still echoing in my ear, I paused a moment to let a man pass by me. It was Lorimer, he looked wild and worn; it was no more than the ghost of my old friend. I was shocked and startled by his manner. We shook hands quite impassively as if we had parted yesterday. He talked in a rambling way as we walked towards my hotel, of the singing of the nuns, of the numerous religious processions, of the blessed doctrine of the intercession of saints. The old melodious voice was unchanged, but it was pitched in the singularly low key which I have noticed some foreign priests acquire who live much in churches. I gather that he has become a Catholic. I do not know what intangible instinct, or it may be fear, prevented me from putting to him the vital question which has so perplexed me. It is astonishing how his face has changed, what an extraordinary restlessness his speech and eye have acquired. It never was so of old. My first impression was that he was suffering from some acute form of nervous disorder, but before I left him a more unpleasant suspicion was gradually forced upon me. I cannot help thinking that there is more than a touch of insanity in my old friend. I tried from time to time