“The poet then asks, if an infidel dare love; and, having no home
for his thoughts in a better world, nurse such feelings as delight
to enshrine themselves in the breast of a parent. She addresses him
on the insecurity of an attachment to a vain idol, from which death
may at any time divide him ‘_for ever_.’... For relief the infidel
is referred to the Christian religion, in a strain which unites the
fervour of devotion with poetic sensibility.... The poem proceeds to
depict, in a forcible manner, the unfortunate state of a mind which
acquires every kind of knowledge but that which gives salvation; and,
having gained possession of the secrets of all ages, and communed with
the majestic minds that shine along the pathway of time, neglects
nothing but eternity. Such a one, in the season of suffering, finds
relief in suicide, and escapes to death as to an eternal rest. The
thought of death recurs to the mind of the poet, and calls forth a
fervent prayer for the divine presence and support in the hour of
dissolution; for the hour, when the soul is brought to the mysterious
verge of another life, is an ‘awful one.’... This is followed by an
allusion to the strong love of life which belongs to human nature, and
the instinctive apprehension with which the parting mind muses on its
future condition, and asks of itself mystic questions, that it cannot
solve. But through the influence of religion--
‘He whom the busy world shall miss no more
Than morn one dewdrop from her countless store,
Earth’s most neglected child, with trusting heart,
Call’d to the hope of glory, shall depart.’
“After some lines expressing the spirit of English patriotism, in a
manner with which foreigners can only be pleased, the poem closes
with the picture of a mother teaching her child the first lessons of
religion, by holding up the divine example of the Saviour.
“We have been led into a longer notice of this poem, for it
illustrates the character of Mrs Hemans’s manner. We perceive in it a
loftiness of purpose, an earnestness of thought, sometimes made more
interesting by a tinge of melancholy, a depth of religious feeling, a
mind alive to all the interests, gratifications, and sorrows of social
life.”--Professor Norton.
Public-domain text, read in full here on John Shaqi.
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