The Poems of John Donne, Volume 2 (of 2): Edited from the Old Editions and Numerous ManuscriptsDonne, John
General
The Poems of John Donne, Volume 2 (of 2): Edited from the Old Editions and Numerous Manuscripts
Donne, John
English poetry -- Early modern, 1500-1700
The fragment has some of the sombre power which De Quincey attributes
to it, but on the whole one must confess it is a failure. The 'wit' of
Donne did not apparently include invention, for many of the episodes
seem pointless as well as disgusting, and indeed in no poem is the
least attractive side of Donne's mind so clearly revealed, that aspect
of his wit which to some readers is more repellent, more fatal to
his claim to be a poet, than too subtle ingenuity or misplaced
erudition--the vein of sheer ugliness which runs through his work,
presenting details that seem merely and wantonly repulsive. The same
vein is apparent in the work of Chapman, of Jonson, and even in places
of Spenser, and the imagery of _Hamlet_ and the tragedies owes some of
its dramatic vividness and power to the same quality. The ugly has its
place in art, and it would not be difficult to find it in every phase
of Renaissance art, marked like the beautiful in that art by the
same evidence of power. Decadence brought with it not ugliness but
prettiness.
The reflective, philosophic, somewhat melancholy strain of the poems
I have been touching on reappears in the letters addressed to noble
ladies. Here, however, it is softened, less sardonic in tone, while
it blends with or gives place to another strain, that of absurd and
extravagant but fanciful and subtle compliment. Donne cannot write to
a lady without his heart and fancy taking wing in their own passionate
and erudite fashion. Scholastic theology is made the instrument
of courtly compliment and pious flirtation. He blends in the
same disturbing fashion as in some of the songs and elegies that
depreciation of woman in general, which he owes less to classical
poetry than to his over-acquaintance with the Fathers, with an
adoration of her charms in the individual which passes into the
transcendental. He tells the Countess of Huntingdon that active
goodness in a woman is a miracle; but it is clear that she and the
Countess of Bedford and Mrs. Herbert and Lady Carey and the Countess
of Salisbury are all examples of such miracle--ladies whose beauty
itself is virtue, while their virtues are a mystery revealable only to
the initiated.
The highest place is held by Lady Bedford and Mrs. Herbert. Nothing
could surpass the strain of intellectual and etherealized compliment
in which he addresses the Countess. If lines like the following are
not pure poetry, they haunt some quaint borderland of poetry to which
the polished felicities of Pope's compliments are a stranger. If not
pure fancy, they are not mere ingenuity, being too intellectual and
argumentative for the one, too winged and ardent for the other:
Should I say I liv'd darker then were true,
Your radiation can all clouds subdue;
But one, 'tis best light to contemplate you.
You, for whose body God made better clay,
Or tooke Soules stuffe such as shall late decay,
Or such as needs small change at the last day.
Public-domain text, read in full here on John Shaqi.
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