(Easter term, 17. Henry vii.) “_Johanne Skelton_ } iij. _li._ vj. vidue de regard. Domini Regis[64] } _s._ viij. _d._” It has been already shewn that Skelton took holy orders in 1498.[65] How soon after that period he became rector of Diss in Norfolk, or what portion of his life was spent there in the exercise of his duties, cannot be ascertained. He certainly resided there in 1504 and 1511,[66] and, as it would seem from some of his compositions,[67] in 1506, 1507, and 1513; in the year of his decease he was, at least nominally, the rector of Diss.[68] We are told[69] that for keeping, under the title of a concubine, a woman whom he had secretly married, Skelton was called to account, and suspended from his ministerial functions by his diocesan, the bloody-minded and impure Richard Nykke (or Nix),[70] at the instigation of the friars, chiefly the Dominicans, whom the poet had severely handled in his writings. It is said, too, that by this woman he had several children, and that on his death-bed he declared that he conscientiously regarded her as his wife, but that such had been his cowardliness, that he chose rather to confess adultery (concubinage) than what was then reckoned more criminal in an ecclesiastic,—marriage. It has been supposed that Skelton was curate of Trumpington near Cambridge[71] (celebrated as the scene of Chaucer’s _Milleres Tale_), because at the end of one of his smaller poems are the following words: “Auctore Skelton, rectore de Dis. Finis, &c. Apud Trumpinton scriptum[72] per Curatum ejusdem, quinto die Januarii Anno Domini, secundum computat. Angliæ, MDVII.”[73] But the meaning evidently is, that the curate of Trumpington had written out the verses composed by the rector of Diss; and that the former had borrowed them from the latter for the purpose of transcription, is rendered probable by two lines which occur soon after among some minor pieces of our author; “Hanc volo transcribas, transcriptam moxque remittas Pagellam; quia sunt qui mea scripta sciunt.”[74] Anthony Wood affirms that “at Disse and in the diocese” Skelton “was esteemed more fit for the stage than the pew or pulpit.”[75] It is at least certain that anecdotes of the irregularity of his life, of his buffoonery as a preacher, &c. &c. were current long after his decease, and gave rise to that tissue of extravagant figments which was put together for the amusement of the vulgar, and entitled the _Merie Tales of Skelton_.[76] Churchyard informs us that Skelton’s “talke was as he wraet [wrote];”[77] and in this propensity to satire, as well in conversation as in writing, originated perhaps those quarrels with Garnesche, Barclay, Gaguin, and Lily, which I have now to notice.