shook in the storm, but because, in the view of all candid and
liberal thinkers, the ridicule _prevailed_. Should it be said that
the question still recurs, How are we to be certain of the candour
and liberality of the men who think that Pascal's satire damaged
Jesuitism? we simply say, that it is not ridicule, but some stricter
and more satisfactory method that can determine _this_ inquiry. It
is remarkable that Akenside modified his statements on this subject
in his after revision of his poem.
In April 1744 we find our bard in Leyden, and Mr. Dyce has published
some interesting letters dated thence to Mr. Dyson. He does not seem
to have admired Holland much, whether in its scenery, manners, taste,
or genius. On the 16th of May, he took his degree of Doctor of
Physic at Leyden, the subject of his Dissertation (which, according
to the usual custom, he published) being the "Origin and Growth of
the Human Foetus," in which he is reported to have opposed the views
then prevalent, and to have maintained the theory which is now
generally held. As soon as he received his diploma he returned to
England, signalising his departure by an "Ode to Holland," as dull
as any ditch in that country itself. In June he settled as a
physician in Northampton, where the eminent Doddridge was at the
time labouring. With him he is said to have held a friendly contest
about the opinions of the old heathens in reference to a future state,
Akenside, in keeping with the whole tenor of his intellectual history,
supporting the side of the ancients. Indeed, he never appears to
have had much religion, except that of the Pagan philosophy, Plato
being his Paul, and Socrates his Christ; and most cordially would he
have joined in Thorwaldsen's famous toast (announced at an evening
party in Rome, while the planet Jupiter was shining in great glory),
"Here's in honour of the ancient gods." In Northampton, partly owing
to the overbearing influence of Dr. Stonehouse, a long-established
practitioner, and partly to his violent political zeal, he did not
prosper. While residing there he produced his manly and spirited
"Epistle to Curio." Curio was Pulteney, who had been a flaming
patriot, but who, like the majority of such characters, had, for the
sake of a title--the earldom of Bath--subsided into a courtier. Him
Akenside lashes with unsparing energy. He committed afterwards an
egregious blunder in reference to this production. He frittered it
down into a stupid ode. Indeed, he had always an injudicious
trick--whether springing from fastidiousness or undue ambition--of
tinkering and tampering with his very best poems.
Public-domain text, read in full here on John Shaqi.
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