I CLAIM the right of knowing whom I serve, Else is my service idle; He that asks My homage asks it from a reasoning soul. To crawl is not to worship; we have learned A drill of eyelids, bended neck and knee, Hanging our prayers on hinges, till we ape The flexures of the many-jointed worm. Asia has taught her Allahs and salaams To the world's children,-we have grown to men! We who have rolled the sphere beneath our feet To find a virgin forest, as we lay The beams of our rude temple, first of all Must frame its doorway high enough for man To pass unstooping; knowing as we do That He who shaped us last of living forms Has long enough been served by creeping things, Reptiles that left their footprints in the sand Of old sea-margins that have turned to stone, And men who learned their ritual; we demand To know Him first, then trust Him and then love When we have found Him worthy of our love, Tried by our own poor hearts and not before; He must be truer than the truest friend, He must be tenderer than a woman's love, A father better than the best of sires; Kinder than she who bore us, though we sin Oftener than did the brother we are told We--poor ill-tempered mortals--must forgive, Though seven times sinning threescore times and ten. This is the new world's gospel: Be ye men! Try well the legends of the children's time; Ye are the chosen people, God has led Your steps across the desert of the deep As now across the desert of the shore; Mountains are cleft before you as the sea Before the wandering tribe of Israel's sons; Still onward rolls the thunderous caravan, Its coming printed on the western sky, A cloud by day, by night a pillared flame; Your prophets are a hundred unto one Of them of old who cried, "Thus saith the Lord;" They told of cities that should fall in heaps, But yours of mightier cities that shall rise Where yet the lonely fishers spread their nets, Where hides the fox and hoots the midnight owl; The tree of knowledge in your garden grows Not single, but at every humble door; Its branches lend you their immortal food, That fills you with the sense of what ye are, No servants of an altar hewed and carved From senseless stone by craft of human hands, Rabbi, or dervish, brahmin, bishop, bonze, But masters of the charm with which they work To keep your hands from that forbidden tree!