Surely Traherne was here anticipating much which seems to belong to a far later date! The doctrine here urged is in essentials the same as that which was insisted upon by Rousseau and other philosophers of the eighteenth century. Shelley himself hardly enforced the idea of the return to nature more strenuously than Traherne does in this passage. "Natural things are glorious and to know them glorious"--is not this the whole burden of Walt Whitman's poetry? Nay, is it not the whole burden of all poetry worthy of the name? X Thoughts are the most present things to thoughts, and of the most powerful influence. My Soul was only apt and disposed to great things; but souls to souls are like apples, one being rotten rots another. When I began to speak and go, nothing began to be present to me but what was present to me in their thoughts. Nor was anything present to me any other way than it was so to them. The glass of imagination was the only mirror wherein anything was represented or appeared to me. All things were absent which they talked not of. So I began among my playfellow's to prize a drum, a fine coat, a penny, a gilded book, &c., who before never dreamed of any such wealth. Goodly objects to drown all the knowledge of Heaven and Earth! As for the Heavens and Sun and Stars, they disappeared, and were no more unto me than the bare walls. So that the strange riches of man's invention quite overcame the riches of nature, being learned more laboriously and in the second place. By this, Traherne proceeds, parents and nurses should learn the right way of teaching children. Nothing is easier than to teach the truth because the nature of the thing confirms the teaching; whereas to teach children to value "gugaus," baubles, and rattles puts false ideas into their heads, and blots out all noble and divine thoughts, rendering them uncertain about everything, and dividing them from God. "Verily," he says, "there is no savage nation under the cope of Heaven that is more absurdly barbarous than the Christian World.... I am sure that those barbarous people that go naked come nearer to Adam, God, and Angels in the simplicity of their wealth, though not in knowledge." XIV