The Poetical Works of William Collins; With a MemoirCollins, William
General
The Poetical Works of William Collins; With a Memoir
Collins, William
Poetry
The disappointment of Collins was so keen and deep, that he not only
burned the unsold copies with his own hand, but soon fell into a
melancholy which ended in insanity. Many persons have affected to
comment on this result with an unfeeling ignorance of human nature, and,
more especially, of fervid genius. It is, undoubtedly, highly dangerous
to give the entire reins to imagination; the discipline of a constant
exercise of reason is not only salutary, but necessary. But one can
easily conceive how the indulgence of that state of mind which produced
Collins's Odes could end in an entire overthrow of the intellect, when
embittered by a defect of the principal objects of his worldly ambition.
He is said to have been puffed up by a vanity which prompted him to
expect that all eyes would be upon him, and all voices lifted in his
praise. Such was the conception of a vulgar observer of the human
character. Why should it have been vanity that prompted this hope? It
was a consciousness of merit, of those brilliant powers which produced
the Ode to the Passions! was ever a voice content which sung to those
who would not hear, which was condemned
"To waste its sweetness on the desert air?"
Spenser's power of personification is copious beyond example; but it is
seldom sufficiently select; rich as it is in imagination, it too
commonly wants taste and delicacy; it has the fault of coarseness, which
Burke's images in prose two centuries afterwards, sometimes fell into.
But Collins's images are as pure, and of as exquisite delicacy, as they
are spiritual. They are not human beings invested with some of the
attributes of angels, but the whole figure is purely angelic, and of a
higher order of creation; in this they are distinct even from the
admirable personifications of Gray, because they are less earthly. The
Ode to the Passions is, by universal consent, the noblest of Collins's
productions, because it exhibits a much more extended invention, not of
one passion only, but of all the passions combined, acting, according to
the powers of each, to one end. The execution, also, is the happiest,
each particular passion is drawn with inimitable force and compression.
Let us take only FEAR and DESPAIR, each dashed out in four lines, of
which every word is like inspiration. Beautiful as Spenser is, and
sometimes sublime, yet he redoubles his touches too much, and often
introduces some coarse feature or expression, which destroys the spell.
Spenser, indeed, has other merits of splendid and inexhaustible
invention, which render it impossible to put Collins on a par with him:
but we must not estimate merit by mere quantity: if a poet produces but
one short piece, which is perfect, he must be placed according to its
quality. And surely there is not a single figure in Collins's Ode to the
Passions which is not perfect, both in conception and language. He has
had many imitators, but no one has ever approached him in his own
department.
Public-domain text, read in full here on John Shaqi.
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