The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National Character — John Shaqi
The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National CharacterRuskin, John
Philosophy
The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National Character
Ruskin, John
Architecture
22. Let it not be thought that we are unnecessarily detaining our
readers from the proposed subject, if we premise a few remarks on the
character of the landscape of the country we have now entered. It will
always be necessary to obtain some definite knowledge of the distinctive
features of a country, before we can form a just estimate of the
beauties or the errors of its architecture. We wish our readers to imbue
themselves as far as may be with the spirit of the clime which we are
now entering; to cast away all general ideas; to look only for unison of
feeling, and to pronounce everything wrong which is contrary to the
_humors_ of nature. We must make them feel where they are; we must throw
a peculiar light and color over their imaginations; then we will bring
their judgment into play, for then it will be capable of just operation.
23. We have passed, it must be observed (in leaving England and France
for Italy), from comfort to desolation; from excitement, to sadness: we
have left one country prosperous in its prime, and another frivolous in
its age, for one glorious in its death.
Now, we have prefixed the hackneyed line of Il Penseroso to our paper,
because it is a definition of the essence of the beautiful. What is most
musical, will always be found most melancholy; and no real beauty can be
obtained without a touch of sadness. Whenever the beautiful loses its
melancholy, it degenerates into prettiness. We appeal to the memories of
all our observing readers, whether they have treasured up any scene,
pretending to be more than pretty, which has not about it either a tinge
of melancholy or a sense of danger; the one constitutes the beautiful,
the other the sublime.
24. This postulate being granted, as we are sure it will by most (and we
beg to assure those who are refractory or argumentative, that, were this
a treatise on the sublime and beautiful, we could convince and quell
their incredulity to their entire satisfaction by innumerable
instances), we proceed to remark here, once for all, that the principal
glory of the Italian landscape is its extreme melancholy. It is fitting
that it should be so: the dead are the nations of Italy; her name and
her strength are dwelling with the pale nations underneath the earth;
the chief and chosen boast of her utmost pride is the _hic jacet_; she
is but one wide sepulcher, and all her present life is like a shadow or
a memory. And therefore, or, rather, by a most beautiful coincidence,
her national tree is the cypress; and whoever has marked the peculiar
character which these noble shadowy spires can give to her landscape,
lifting their majestic troops of waving darkness from beside the fallen
column, or out of the midst of the silence of the shadowed temple and
worshipless shrine, seen far and wide over the blue of the faint plain,
without loving the dark trees for their sympathy with the sadness of
Italy's sweet cemetery shore, is one who profanes her soil with his
footsteps.
Public-domain text, read in full here on John Shaqi.
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