Gladness be with thee, Helper of our world! I think this is the authentic sign and seal Of Godship, that it ever waxes glad, And more glad, until gladness blossoms, bursts Into a rage to suffer for mankind, And recommence at sorrow: drops like seed After the blossom, ultimate of all. Say, does the seed scorn earth and seek the sun? Surely it has no other end and aim Than to drop, once more die into the ground, Taste cold and darkness and oblivion there: And thence rise, tree-like grow through pain to joy, More joy and most joy,--do man good again. That is the truth Browning makes this woman have the insight to reveal. Gladness of soul, becoming at one with sorrow and death and rising out of them the conqueror, but always rejoicing, in itself, in the joy of the universe and of God, is the root-heroic quality. Then there is the crux of the play--Alkestis is to die for Admetos, and does it. What of the conduct of Admetos? What does Balaustion, the woman, think of that? She thinks Admetos is a poor creature for having allowed it. When Alkestis is brought dying on the stage, and Admetos follows, mourning over her, Balaustion despises him, and she traces in the speech of Alkestis, which only relates to her children's fate and takes no notice of her husband's protestations, that she has judged her husband, that love is gone in sad contempt, that all Admetos has given her is now paid for, that her death is a business transaction which has set her free to think no more about him, only of her children. For, what seems most pertinent for him to say, if he loved, "Take, O Fates, your promise back, and take my life, not hers," he does not say. That is not really the thought of Euripides.