The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I — John Shaqi
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
Others, who met Sun only casually, or who could know him only through his
writings, have a quite different impression of his thought. They perforce
assume that he thought as he wrote, and fail to realize that virtually all
his writings and speeches were occasional pieces, improvisations designed
as propaganda. One of the most respected American authorities on China
says that in the _San Min Chu I_ “... there is a combination of sound
social analysis, keen comment on comparative political science, and
bombast, journalistic inaccuracy, jejune philosophizing and sophomoric
economics.”(18) This view is one which can scarcely be attacked, if one
considers only the printed lectures, and overlooks the other utterances
and the personality of Sun. To apply this, or any similar estimate (and
there are many of them), to all of Sun Yat-sen’s thought would be woefully
inaccurate. It is not the critic’s fault that Sun never found time to
write a sober, definitive political treatise expressing his ideas; it is,
nevertheless, the critic’s responsibility to weigh the value of the _San
Min Chu I_, and consider the importance which Sun himself attached to it,
before judging Sun’s whole philosophy by a hastily-composed and poorly
written book.
Yet, if the Western student of modern Chinese history were to look
elsewhere for some general exposition of Sun Yat-sen’s political ideas, he
would find none. He could discover several excellent translations of the
sixteen lectures, and parts of the other work of Sun. He would be helped
by the prefatory notes to some of these translations.(19) A few treatises
would be available to him on special phases of Sun’s thought: the
influence of Maurice William, and the influence of the Russian
Communists.(20) In addition, there would be the biographies, of which
there are more than a dozen, and a few other useful although not general
works. None of these sifts Sun’s thought, seeking to separate the
transitory from the permanent in his ideas. For this the searcher would
have to rely on brief outlines of Sun’s ideas, to be found in works
dealing with modern China or the Chinese revolution.(21)
Public-domain text, read in full here on John Shaqi.
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