The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
16 A typical instance of this sort of criticism is to be found in the
annotations to the anonymous translation of the _San Min Chu I_
which was published by a British newspaper in 1927 (_The Three
Principles_, Shanghai, 1927). The translator and annotator both
remained anonymous; the translation was wholly inadequate; and the
annotations a marvel of invective. Almost every page of the
translation was studded with notes pointing out and gloating over
the most trivial errors and inconsistencies. The inflamed opinion of
the time was not confined to the Chinese.
17 Paul M. W. Linebarger, _Deutschlands Gegenwärtige Gelegenheiten in
China_, Brussels, 1936, p. 53. Judge Linebarger repeats the story
told him by General Morris Cohen, the Canadian who was Sun’s
bodyguard throughout this period.
18 Nathaniel Peffer, _China: The Collapse of a Civilization_, New York,
1930, p. 155.
19 d’Elia, cited; Hsü, cited; and Wittfogel, cited.
20 Maurice William, _Sun Yat-sen Versus Communism_, Baltimore, 1932;
and Tsui Shu-chin, _The Influence of the Canton-Moscow Entente upon
Sun Yat-sen’s Political Philosophy_, in _The Social and Political
Science Review_, XVIII, 1, 2, 3, Peiping, 1934; and other works
listed in bibliography, pp. 268-269.
21 Two such are the chapters on Sun Yat-sen’s thought to be found in
Harley Farnsworth MacNair, _China in Revolution_, Chicago, 1931, pp.
78-91 (Chapter VI, “The Ideology and Plans of Sun Yat-sen”) and
Arthur N. Holcombe, _The Chinese Revolution_, Cambridge
(Massachusetts), 1930, pp. 120-155 (Chapter V, “The Revolutionary
Politics of Sun Yat-sen”). The former is the shorter of the two, and
is a summary of the various documents involved. The distinction
between the ideology and the plans is so convenient and illuminating
that the present writer has adopted it. Except for the comments on
the influence of William upon Sun Yat-sen, it is completely
reliable. The latter is a discussion, rather than an outline, and
admirably presents the gist of Sun’s thought.
22 Holcombe, cited, p. 136 ff.
Public-domain text, read in full here on John Shaqi.
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