The importance of introducing Western political thought to the Far East has long been emphasized in the West. The Chinese conception of a rational world order was manifestly incompatible with the Western system of independent sovereign states and the Chinese code of political ethics was difficult to reconcile with the Western preference for a reign of law. No argument has been necessary to persuade Westerners that Chinese political philosophy would be improved by the influence of Western political science. The superior qualifications of Sun Yat-sen for the interpretation of Western political science to the Chinese have also been widely recognized in the West, particularly in the United States. Dr. Sun received a modern education in medicine and surgery and presumably grasped the spirit of Western science. He read widely, more widely perhaps than any contemporary political leader of the first rank except Woodrow Wilson, in the literature of Western political science. He was thoroughly familiar with the development of American political thought and full of sympathy for American political ideals. His aspiration to build a modern democratic republic amidst the ruins of the medieval Manchu Empire, Americans at least can readily understand. What is only beginning to be understood, however, in the West is, that it is equally important to interpret Chinese political philosophy to the rest of the world. Western political science has contributed a great deal to the development of political power. But it has failed lamentably to illuminate the ends for which such power should be used. Political ethics is by no means superfluous in lands where a government of law is supposed to be established in lieu of a government of men. The limitation of the authority of sovereign states in the interest of a better world order is an enterprise to which at last, it may be hoped not too late, Westerners are beginning to dedicate themselves. As an interpreter of Chinese political philosophy to the West Dr. Sun has no peer. Better than any other Chinese revolutionary leader he appreciated the durable values in the classical political philosophy of the Far East. He understood the necessity for preserving those values, while introducing the Western political ideas deemed most proper for adapting the Chinese political system to its new place in the modern world. His system of political thought, therefore, forms a blend of Far Eastern political philosophy and Western political science. It suggests at the same time both what is suitable in Western political science for the use of the Far East and what is desirable in Far Eastern political philosophy for the improvement of the West.