India -- History -- British occupation, 1765-1947; India -- Politics and government -- 1765-1947
The All-India Muslim League is in substantial accord with the
resolutions of the Special Congress. It will be easily seen that Indian
opinion, of both Hindus and Mussulmans, is substantially in accord in
their demands for the democratization of the Central government and in
their criticism of the rest of the scheme. The Indians have thus
exercised their right of self-determination through their popular bodies
and are entitled to get what they demand. After all, what they ask for
is only a modest instalment of autonomy under British control.
In the appendices the reader will find a comparative table showing (a)
the present Constitution of Government in India (b) the proposals of the
Secretary of State and the Viceroy (c) and the Congress League Scheme.
XI
INDIA'S CLAIM TO FISCAL AUTONOMY "INDUSTRIES AND TARIFFS"
... for equality of right amongst nations, small as well as
great, is one of the fundamental issues this country and her
allies are fighting to establish in this war.
DAVID LLOYD GEORGE
"The War Aims of the Allies." Speech delivered
to delegates of the Trade Unions, at the Central
Hall, Westminster, January 5, 1918.
I beg to record my strong opinion that in the matter of Indian
industries we are bound to consider Indian interests firstly,
secondly, and thirdly. I mean by "firstly" that the local raw
products should be utilised, by secondly, that industries should be
introduced and by "thirdly" that the profits of such industry
should remain in the country.
SIR FREDERICK NICHOLSON
Quoted on page 300, Report of the Indian
Industrial Commission, 1916-1918.
Economic bondage is the worst of all bondages. Economic dependence, or
the lack of economic independence, is the source of all misery,
individual or national. A person economically dependent upon another is
a virtual slave, despite appearances. He who supplies food and raiment
and the necessities of life is the real master.
The desire for gain dominates the world and all its activities. Even
religion, as ordinarily understood, interpreted and administered, is a
game of pounds and shillings, say what one may to the contrary. There
are exceptions to this statement, but they are few and far between. The
world does not subsist by bread alone, but without bread it cannot exist
even for a minute. The generality of the world cares more for bread than
for anything else, though there are individuals and groups of
individuals who would not stoop to obtain bread by dishonorable means
and those also who would die rather than obtain bread by the violation
of their soul.
Public-domain text, read in full here on John Shaqi.
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