French arms, and French diplomacy supported by armed force, were more successful elsewhere. The treaty of Lunéville was only the first of a series of treaties, by which France secured to herself a political position commensurate with her military glory. By the treaty of Aranjuez between France and Spain, signed on March 21, Spain ceded Louisiana to France, reserving the right of pre-emption, and undertook to wage war on Portugal in order to detach it from the British alliance. Spain and Portugal were both lukewarm in this war, and on June 6 signed the treaty of Badajoz, by which Portugal agreed to close her ports to England, to pay an indemnity to Spain, and to cede the small district of Olivenza, south of Badajoz. Bonaparte was intensely irritated by this treaty, which deprived him of the hope of exchanging conquests in Portugal for British colonial conquests in any future negotiations; he declared that Spain would have to pay by the sacrifice of her colonies for the conquered French colonies which he still hoped to recover. A French army was despatched to Portugal and enabled Bonaparte to dictate the treaty of Madrid, signed on September 29, whereby Portugal ceded half Guiana to France and undertook, as at Badajoz, to close her ports against England. [Pageheading: _INFLUENCES MAKING FOR PEACE._] This last condition was equally imposed on the King of the Two Sicilies by the treaty of Florence, concluded on March 28, and before the end of the year France had established friendly relations with the Sultan of Turkey and the new Tsar of Russia. More important still, as consolidating Bonaparte's power at home, was the concordat signed by him and the pope on July 15 recognising Roman Catholicism as the religion of the majority of Frenchmen, and of the consuls, guaranteeing stipends, though on an abjectly mean scale, to the clergy, and placing the entire patronage of the French Church in the hands of the first consul. Never since the French revolution had the Church been thus acknowledged as the auxiliary, or rather as the handmaid, of the state, and probably no one but the first consul could have brought about the reconciliation. After such exertions, even he may have sincerely desired an honourable peace, as the crown of his victories, or at least as a breathing time, to enable him to mature his vast designs for reorganising France. Perhaps he did not yet fully recognise that war was a necessity of his political ascendency, no less than of his own personal character. The French people still clung to republican institutions; and the consulate was a nominal republic, with all effective power vested in the first consul. Time was to show how largely this unique position depended on his unique capacity of conducting wars glorious to French arms; for the present, France was satisfied, and longed for peace.