The Political Institutions of the Ancient GreeksHammond, Basil Edward
History
The Political Institutions of the Ancient Greeks
Hammond, Basil Edward
Greece -- Politics and government; Political science
[30] _Iliad_ IX. 96-99.
There is a story in the Odyssey which indicates more clearly than
the descriptions of the assemblies that, in time of peace, supreme
power belonged to the king and the elders jointly and not to the king
alone or to the elders alone. While Laertes was reigning in Ithaca
three hundred sheep belonging to Ithacans were stolen by robbers from
Messenia. Odysseus, the king's son, was sent to ask satisfaction for
the wrong: and it is expressly stated that it was the king and the
other elders who empowered him to act as ambassador[31].
[31] _Odyssey_ XXI. 16-21.
In time of war the king had supreme and exclusive command over his
tribe. Thus when Achilles king of the Phthiotians was angry with
Agamemnon, he was able without consultation with any one to withdraw
the whole Phthiotian contingent from aiding in the war against the
Trojans: and, when he began to relent, nothing was needed but a word
from him to place his forces in the field again under the orders of his
friend Patroclus[32]. Agamemnon on the other hand, being the commander
of a host composed of contingents from many tribes, found it necessary,
before issuing any orders to the whole army, to consult the kings who
were taking part with him in his enterprise[33].
[32] _Iliad_ XVI. 38-39. Patroclus says to him, "If thou art deterred
by some divine command from fighting thyself, yet let me go and give
me thy people, the Myrmidons (i.e. the Phthiotians)": and Achilles
(lines 49-65) replies, "I have been wronged and therefore will not
fight: thou shalt wear my armour and command the Myrmidons."
[33] _Iliad_ II. 53, IX. 9-17, 89-95.
Our conclusions about the political system which prevailed in the Greek
tribes of the heroic age can be shortly summed up. In time of peace all
public business was conducted in assemblies: in these assemblies the
king and the elders alone had the right of speaking, and the king was
expected to act according to the advice of the elders. In time of war
the king was commander-in-chief, and could act without control from any
one.
Public-domain text, read in full here on John Shaqi.
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